Mother and child relationship between God and devotee

 

MOTHER CHILD RELATIONSHIP BETWEEN GOD AND DEVOTEE
God further decided  ” Let the relationship of God and devotee be that of Mother and child.” How will the world believe in its efficacy ? Why should world accept this new belief, in addition to or in lieu of their own old beliefs of other relationships ???

There have been different types of relationships.

A Protector and the Protection-seeker, a tribal god and the tribesman, a stern judge and the judged, a jailer and a culprit, A father and a son, A guru and a disciple. A master and a servant, a lender and a borrower, an elder brother and a younger brother, a husband and a wife, a lover and a beloved, a beloved and a lover, a son and a father, one enemy and another enemy, (the smaller one absorbed in thinking day and night about the higher one). One can’t conceive of the innumerable relationships that can be there. Each relationship requires a certain deservedness. A father’s son must be obedient religious and illustrious.  The Shishya or younger brother like Lakshman must be ready for austerities. The servant must have the highest humility in addition to perspiring service. A wife must be satisfactory in various aspects. A beloved must lose herself and have no individuality. Mother and child relationship needs the least deservedness. Mother has to be more active in that relationship than the child.  I am at a loss to find an expression about any idea of the duty of a child to the mother.

The new religionisation, with God that has transformed Himself into Mother, wants the relationship of a mother and child, and places that relationship on the top of all the past known and practically time-worn-out relationships.
How can God do that ? Unless the world sees the greatness and the emancipating capacity of that relationship? Mother managed to offer to the world Blessed Ramakrishna Paramahamsa as Mother’s child, to be with the world for full fifty years for any tests and experimentation.

Subsequently, the preaching and inculcating of the element of Universality was so very efficaciously done by All-powerful Swami Shree Vivekananda, who brushed away all the dusts of centuries in the shape of impurities, in individual religions and sects and sub sects, and brought about the element of Universality.

Founder states : Mother has further desired, through me to formulate Mother’s Religion by Mai-ism. To be the Mother’s Instrument in founding a religion which has been revealed to me by God as Mother, which is based on the belief of the highest efficacy of the relationship of Mother and child, between God and devotee, so indisputably proved by Paramahamsa, who also planted the seeds of universality, by his undertaking the devotion of the various deities, and showing same reverence to the Founders of every important religion and to religion itself.

EXTRACT FROM THE BOOK : MAI-ISM

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Author : MAI SWARUP MAI MARKAND
MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST 400054 INDIA

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mohankharkar

Non practising advocate ( Bar Council of Maharashtra ). Servant of God as Universal Divine Mother Mai & Saint Shri Mai Swarup Mai Markand ; follower of Universal Religion of Mai-ism, Mai Niwas, Saraswati Road End, Santa Cruz (West), Mumbai 400054, India.

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