GOD AS MOTHER : NAMES 421 TO 430

LALITHA SAHASRANAMAM  ललिता सहस्रनाम   MAI SAHASRANAMAM माई सहस्रनाम

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421) Vyaahritih व्याह्रतीः – Utterance. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 421

Mother is so named because She appears before Her devotees, on hearing the utterance of Her name. Vyaahritih literally may be taken to mean, a calling.
422) Sandhyaa संध्या – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 422

Sandhyaa means junction, as also meditation and is meant for developing the idea of the non-separate-ness of ourselves,as from one another, all of us being dependent for our very being and very condition of being living, on Mother, who resides in Chaitanya in the sun. Sandhyaa is meditation (Dhyaa) ,wholly(San), on Her. Sandhyaaa means the Deity who is to be worshipped at the twilights.

She that is witness of action and repeatedly reminds the devotee, of the imperceptible reduction of his future life for achieving evolution, is the giver of everything that Her devotees demand, is Sandhyaa. Mythologically Sandhyaa is the mind born daughter of Brahmaa. ” Born from his mind. She is the victorious deity of twilights.”

Sandhyaa contains mainly the exercise of Praanaayaam or scientific breathing at an hour, when the atmosphere is specially suited for meditation and is pure and is meant to purify nerves. It has always been associated with yoga and health, as a daily exercise for Brahmins, at twilights, to have a better control over mind and body.

 

423)  Dvija-vrinda-nishevitaa द्विजवृंदनिषेविता – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 423

She that is entered into, by hosts of purified and perfected souls and birds. Dvija means souls and birds. As birds fatigued with flight, fold their wings and enter their nests, so are tired jivas return to Her and freed from desires and dreamings. Similarly, human beings after the day’s fatigue rest in Her lap and confidence. A fortunate few, after having done all that they can , come to the conclusion and realisation, that there is no happiness, except in Her Lotus Feet.

 

424) Tatva-asanaa तत्वासना – She that is the basis of all eternal varieties. ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 424
425) Tat तत् – That. She that is all that is outside “Thee”. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 425

 

426) Tvam त्वम –Thou. She to whom Thou art indebted for whatever Thou conceivest as “Thou”, “Thy” or “Thine”.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 426

427) Ayi अयि – Oh.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 427

This word is used in singular number “Thou”, in the emotion of endearment. Mother alone is addressed as “Thou,” amongst elders to be respected, as She is the eternal Mother of all. “Thou” showing absence of cold enforced respectfulness and flow of love. Ayi also means “Oh, fortunate one”.

 

428) Pancha-koshaantara-sthitaa पंचकोशांतरस्थिता – Residing in the five sheaths. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 428

Corresponding to our bodies there are five sheaths. These Koshas are called Annamaya, Praanamaya, Manomaya, Vijnaanamaya and Aanandamaya. Each is involved in the preceding one. Of this five, the innermost last is the Aanandamaya and with that, Mother is identified.She is the witness and controller of these sheaths.

 

429) Nissim-mahimaa निस्सीममहिमा – Of immeasurable Greatness. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 429

 

430) Nitya-yau-vanaa नित्ययौवना –With renewing youthfulness. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 430

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

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GOD AS MOTHER : NAMES 411 TO 420

LALITHA SAHASRANAMAM ललिता सहस्रनाम    MAI SAHASRANAMAM  माई सहस्रनाम

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL DIVINE MOTHER MAI

411) Shishteshtaa शिष्टेष्टा – This path is most desirable for them that are educated and disciplined. Shishtas शिष्ट  are they who are righteous and who always control their limbs, eyes,speech and whole body and mind, thoughts and desires, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 411
Shishtaas शिष्ट are educated men who can understand and the working, who can decide further course for themselves with help and advice of Guru and the Grace of Mother, and who can introspect and watch the whole progressive procedure.

 

412) Shishta-poojitaa शिष्टपूजिता  –  ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 412

Shishta शिष्ट means disciplined and righteous. Shishtas are those who always perfectly control their limbs, eyes, speech,whole body, mind, desires, thoughts, and actions.Those who are desirous of achieving and maintaining this control, worship and propitiate Her.

 

413) Aprameyaa अप्रमेया – Unknowable. Everything about Her including Her mysterious ways of saving and perfecting and granting salvation, etc., is unknowable.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 413

 

414) Svaprakaashaa स्वप्रकाशा – Self-illuminated.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 414

She is known or seen only by Her own desire , and not by any other cause or compulsion.
415) Manovaachaamagocharaa मनोवाचामगोचरा- Beyond mind and speech.ललिता सहस्रनाम क्रमांक 415
In Vishnu Puraan, it is stated,”I bow down to the Supreme Ishvari, Who transcends speech and mind.”

Sometimes it is said, that the mind turns always fully vanquished, and convinced of the impossibility of comprehending Mother, and again sometimes it is stated that by mind alone, She should be and will be perceived. This contradiction is explained and by adding the qualifying words “Not purified” and “purified by Her Grace”, respectively to the word “mind”.
416) Chitshaktih चिच्छक्तिः – The power that removes Avidya अविद्या ignorance and grants right and righteous consciousness. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 416

 

417) Chetanaarupaa चेतनारूपा  – In the form of consciousness. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 417
Shakti is Chaitanya itself.Devotees meditate upon that primeval Vidya, which is in the form of Chaitanya of all, and which guides their senses.

 

418) Jadashaktih जडशक्तिः – She is the energy of the inanimate creation and inanimate things. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 418

Thus both Chaitanya चैतन्य  and Jada जड , sentient and insentient, is She.

An object is and becomes what it is by its own energy. Every object even though inanimate has its own energy and is able to exert a certain influence and produce a certain effect or change.

The energy is generally dependent on and borrowed from the Chaitanya Shakti in close proximity. As an instance, a mirror has the power of enhancing the practice of concentration through  inanimate.

 

419) Jadaatmikaa जडात्मिका – She that is the soul of the objective world. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 419

She is insentient Mother as well.

420) Gaayatri गायत्री – Protector of the singer of Her glory.

The popular name Gaayatri is that of Mantra consisting of twenty-four syllables. The Gaayatri Mantra of Mother is known to few, and its simple repetition, without the requirement of so many other suffixing and prefixing and distracting rituals, burns all sins to ashes. It is Aadyaayai Paramashvaryai Dheemahi Tannah Maai Prachodayaat . We recognise the Finalmost Mother alone, we meditate on Her, as the supreme Master of the universe and pray that She may pull us to Herself. This is Hindu Mother’s Aaddyaa Gaayatri- For Mai Gaayatri of Universal Mai-ism, please refer to pathanam.

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA