GOD AS MOTHER : NAMES 461 TO 470

LALITHA SAHASRANAMAM  MAI SAHASRANAMAM

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL DIVINE MOTHER MAI

461) Subhruh सुभ्रुः –Beautiful eye-browed.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 461

462) Shobhanaa शोभना – Beautiful.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 462

463) Sura-naayikaa सुरनायिका  – Leader of the deities.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 463

After the said purity alone , lies the appropriate position for the concretised  Ideal of Mother.Of course this truth does not conflict with the preliminary concretisation of Mother’s Ideal with a view to secure Her preliminary Grace  to get Her to place one in the right path and in the way of a guru and to be helped in strenuous exertions to attain the said purity. The strictly legitimate place for devotion and true sincere worship as per Mother’s Ideal is here alone, i.e., after Chittashuddhi चित्तशुध्दी . After Chitta Shuddhi चित्तशुध्दी  alone Mother leads. Till then She simply directs or answers.
As the preliminary conception She is the Leader of deities as evinced by the fact that She so often saved the deities  from tyranny of demons. As their Leader She is naturally the bestower of heaven.

 

464) Kaala-kanthi कालकण्ठी – Kalaakantha कालकण्ठ  is the name of Shiva शिव  conveying the fact that Shiva has swallowed up poison and keep it in His throat (kantha कण्ठ ), and had so doing saved the universe from Kaalaकाल . (The Destroyer).ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 464

Kaalakanthi कालकण्ठी is usually taken to mean wife of Shiva शिव  but Mother’s Lodge members as so often stated should take the meaning to be She by whose Grace Shiva शिव was enabled to swallow up the poison and save the universe.

 

465) Kaantimati कांतिमती – Full of radiance ( charging and twinkling like fire and stars).ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 465

466) Kshobhini क्षोभिणी – Causing emotion. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 466

She excites the triple energies to do their work.

She excites Her devotees to stir up the world, to practise devotion and to create devotees and followers in hundreds .

As Kshobhini, by the agitation of heart and mind She creates multi-millions of desires, emotions, imaginations in all the souls of the universe.

She sometimes excites the devotees to the passion, as well, mostly to teach them humility, especially they have pride of being passionless. Sometimes for squeezing out the last drop of passion in them and some times to restore the balance by way of reaction natural to repression, penance , painfulness, mortification, etc.

467) Sukshma-roopini सूक्ष्मरूपिणी – Of the subtlest form, difficult to perceive. Subtler than the subtle.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 467

468) Vajreshvari वज्रेश्वरी -Giver of Vajra thunderbolt to Indra. This is thew sixth Nityaa. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 468

469) Vaamadevi वामदेवी – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 469

470) Vayovasthaa-vivarjitaa वयोवस्थाविवर्जिता – Exempt from the different states of life as childhood, youth, oldness etc.The name should be taken to convey that She appears in any form before Her devotees and that She raises Her devotees above the influence of the different stages of life.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 470

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

Advertisements

GOD AS MOTHER : NAMES 451 TO 460

LALITHA SAHASRANAMAM  MAI SAHASRANAMAM

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL DIVINE MOTHER MAI

451) Vignanaashini विघ्ननाशिनी  – Destroyer of difficulties and Remover of hindrances in the path of knowledge and religious progress. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 451

 

452) Tejovati तेजोवती – Full of splendour (fairly constantly like the Sun). ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 452

453) Trinayanaa त्रिनयना  – Three eyed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 453

454) Lollakshi-kaama-rupini लोलाक्षीकामरूपिणी With oscillating  and searching eyes, betraying the intense of finding, seeing and getting one’s beloved. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 454

 

455) Maalini  मालिनी- Wearing garlands.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 455

 

456) Hamsini हंसिनी –Swan. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 456

Hamsa(the swan) is traditionally gifted with the art of separating milk from water and sipping it away. Mother also considers what is best in Her devotees and takes no notice of their weakness, fault, crime or sin.

 

457) Maataa माता – Mother ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 457

Mother of all souls, of all mantras and all letters.

 

458) Malayaachalvaasini मलयाचलवासिनी Residing in the Malaya mountains ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 458

 

459) Sumukhi सुमुखी- Handsome-faced.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 459

The face of one, who thinks of Her handsome face, brilliantly shines with wisdom and Mother’s Grace.

 

460)  Nalini नलिनी – Lotus-formed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 460

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

GOD AS MOTHER : NAMES 441 TO 450

LALITHA SAHASRANAMAM  MAI SAHASRANAMAM

MAI
Universal Divine Mother Mai

441) Kaulamaargatatparasevitaa कौलमार्गतत्परसेविता – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 441

Worshipped by those, devoted to the Kaula कौल path or worshipped by family members from pedigree to pedigree. “That Devi, who is established by family tradition, should be worshipped in the customary method, laid down from parents to children,” It has already been explained before, that a devotee’s children, if devotees, are much more loved by Mother.
There are three modes in the worship of Mother, viz., Samaya समय, Mishra मिश्र  and Kaula कौल. The first is the path based on the Vedas and is explained in five Agams आगम (Shubhagama Panchaka), the five works of great seers, viz., Shuka शुक , Vashishta वसिष्ठ and others. Kaulachaar कौलाचार is another mode, and Mishra is combination of both. The main difference is that, that the Samayins believe in the sameness of Shiva and Shakti and Kaulas worship only the Shakti. The Samayins believe in rousing the Kundalini and its being worked up in successive stages of Upaasanaa, Tapas and Japa. The Kaulas believe in worship of Mother and leave to Mother, to rouse the Kundalini and are satisfied with their lot, without any restrictions  about material and temporal and temporary enjoyments. The Vaamaachaaris or Waama Maargis are more or less similar to Kaulas.

 

442) Kumaargananaathaambaa कुमारगणनाथाम्बा – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 442

Mother worshipped by Kumaar the deity of war(Mars) and Gananaath , the deity of success. Kumaar psychologically means celibacy. Mother that is attainable  by supremacy over discrimination and determination, and with the perennial reservoir of the most carefully preserved sexual energy. The highest and most efficient energy is the sexual energy, which can be utilized to do the most wonderful work.It is therefor why I have often most emphatically stated “Very little practical work can be done by institutes of selfish, self-contained, unenergetic, motionless, ever anxious, pulled out and child producing people, of wise talk, no leisure, no work and no usefulness.( Page 38, Theory and Principles of Mother’s Lodge.)

Any institute that wants to do solid work shall be required to have quite an appreciable number of unmarried workers , of both sexes. The fright of unmarried life and the social, wicked and suspicious mentality about the unmarried life shall have to be wiped away, as soon as any such institute gains strength.
There can be nothing more foolish than to presume  that it is impossible for a man or a woman, to remain chaste in the unmarried stage. there is nothing more suicidal than succumbing to a life long bondage of married life , for one who has the aspirations and capacities of higher life , of Service , Love and Devotion, simply because there is the fear or even the extremely remote possibility of once-in-life failure in some accursed wick moment, or because there is no provision of  maintenance made by society, or parents or relations  or religious institutes.

When married life becomes selfish to the core , when none is free to consider, watch and serve the general weal and welfare, each married couple lives simply for adding to the poverty of the already half famished populace of a country, unmarried life shall welcome as a boon to the individuals, who are out for Mother’s work and society.

There are dangers, no doubt, of unmarried life as well, but no doubt, unmarried life is a boon to them that are really great and have a higher ambition and goal than that of sense-living and who almost dedicated their life to doing service to humanity.The Founder’s first question to every youngster (thousands of whom have approached him) is, ” Are you married ? ”

Mostly married people seek protection for being saved themselves, with absolutely no possibility of being useful to save others.

In the opinion of the Founder, the salvation if India does not lie in political game-playing or warfare, but in the building of character, for one and all of the nation, through the religious revival in new form with the Mai-istic Life maxims of “Love All, Serve All, Devote yourself to Mother (or Father) with unconditional cheerful self surrender,” sharpening the thirst for higher happiness which once tasted kicks out material happiness, through celibates of both sexes in thousands with their life dedicated to Mother of Humanity, their wide-spread religious education, under the guidance and the supervision of the world-renounced high souls (not diplomatic agitators) and through ample provisions by Religious Institutes for helping the poor and destitute, and through affording protection to the needy, etc.

Those that have been suckled by Mother with Her breasts of nectar ever remain to be children, and as innocent of sexual pleasure as children, as an instance of this, Kumaar or Kaartikeya , who remains celibate, may be quoted.

 

443) Tushtih तुष्टीः – Contentment. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 443

 

444) Pushtih पुष्टीः – Nourishment. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 444

 

445) Matih मतीः – Intelligence, of final Decision. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 445

 

446) Dhritih धृतीः- Fortitude. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 446

447) Shaantih शांतीः – Peace. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 447

Mother is peace itself. Peace or peacefulness is nothing of man’s making, Best balanced brains will get agitated in no time. Hence peace is Mother Herself. Peace is an effect and not a cause.

That which gives peace to a man struggling with the flood of his impurities, illusions and tossing to and fro, as a result of his actions , is something which proceeds from Mother, as Her Grace. This is Shaantikalaa, the art of peacefulness and mainly consists of realising one’s inability to remedy any matters anyway, and renouncing oneself to Her, with unconditional self-surrender to Her Divine Will.
She that quiets down the soul. The disquietude is due to the agitation on account of the mental confusion. Duality is the cause of fear and loss of peacefulness.

 

448) Svastimati स्वस्तीमती -Ever true. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 448

Svasti स्वस्ती, according to the Ratnakosha, means”Benediction, benevolent, holiness and auspiciousness.”

 

449) Kaantih कांतीः- Effulgence, radiated through one’s presence. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 449

Names 444, 445 and 446 appear in Sapta-Shati, where a few names are in the order of the different forms, representing different qualities.

The adoration or prostration is thrice , corresponding to the three Energy Mother.

 

450) Nandini नंदिनी –  She that was born with Krishna at Nandaraajaji’s house and was emblematic of the supreme power of Lord Shree Krishna. Nandini may be taken to mean the wonderful miraculous supreme power capable of doing, undoing and wonderfully doing or undoing. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 450

This name may be taken to convey the idea of the Power aspect of Mother.

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 431 TO 440

LALITHA SAHASRANAMAM  MAI SAHASRANAMAM

Mai
Universal divine Mother Mai

431) ) Mada-shaalini  मदशालिनी – Shining with rapture.

Mada मद  means a kind of bliss.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 431

432) Mada-ghur-nita-rak-taakshi मदघूर्णितरक्ताक्षी – With reddened eyes rolling with rapture. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 432

433) Mada-paatala-gandabhuh मदपाटलगंडभूः -With cheeks blushing with rapture. Paatalaa पाटला , rose colour. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 433

Again, Mada मद  means musk beside, pride or joy on success in enjoyment or rut of elephant. Paatalaa पाटला is a kind of flower.By musk and the said flower, Her cheeks are painted and perfumed.

 

434)  Chandana-drava-digdhaangi चंदनद्रवदिग्धांगी-  Her body is as if besmeared with the sandal paste. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 434

 

435) Chaampeya-kusuma-priyaa चांपेयकुसुमप्रिया -Fond of the Champaka flower.

ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 435

002

 

436) Kushala कुशला – Skillful.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 436

She that is skillful enough to so manage all the circumstances  , viz., the mentality, environments, opportunities, relationships, sympathies,etc.,that the life-boat and the living of those who have surrender themselves to Her goes on sailing safe , without much discomfort, misery,fear, sorrow, oscillations, etc. She that carries on the life-boat of Her devotees. She manages the Yoga and Kshema, the attainment of and preservation of everything that goes to make one happy, tranquil and progressive.

Jai Mai Jay Markand Mai
Universal Divine Mother Mai

437) Komalaakaaraa कोमलाकारा- Of graceful appearance. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 437

438) Kurukullaa कुरूकुल्ला – She that is situated in the tank of the Shree Chakra, in the space between walls of Chit and Ahamkaar. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 438

 

439) Kuleshvari कुलेश्वरी- She is the ruler of the family of the triad of Brahma, Vishnu and Mahesh.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 439

 

440) Kula-kundaalayaa कुलकुण्डालया -Residing in the central-most cavity of the most important centre of Mulaadhaara.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 440

 

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA