The Mai-istic instructions on health

I wish to say something about the Mai-istic instructions on health. The first thing that everyone should place the highest value upon is health. It is rightly said that health is wealth. If your health is full of vitality, you find your society, mood and surroundings all cheerful. Even miseries, calamities and sorrows will reduce their poignancy if you are healthy. Health will brighten and sweeten your enjoyments. Health will enable you to do work which will be more useful and imperishable. Bad health will turn the highest heaven of your married life, office life and social life to be a heavy burden on your head and heart. You will prefer health to everything else. Now we will consider it from the Mai-istic religious view point.

Just compare the health conditions now and some 70 or 80 years or so before. Science has greatly advanced. You will find a doctor in every street with up to-date medical knowledge and medicines. Just think, does it not look that diseases go deep and multiply as science advances? We have only most wonderfully advanced in the science of cure, but prevention has been greatly neglected and here we are discussing about prevention and cure both from the higher forces and workings beyond the physical science and doctoring through medicines, injections, operations etc. the more we get the idea about the easy availability of doctoring and the efficacy of the medical science, the more we have been negligent about the prevention of diseases and maintaining of health, even though we have   quite sufficient and detailed knowledge as to what impair or improve health. Our standard of expectation from our body and even mind have left all reasonable limitations. We want our bodies to be as obedient to us as the faithful dog sumptuously fed and pampered, asked to chase after a thief on simply pointed out with a finger. We want our bodies to follow our orders with the activity of a machine never to go out of order and an intelligence as it were, an animate slavish-like human being that not only obeys master’s orders but begins to work anticipating master’s wishes.

The body often fails, gets out of order and becomes subjected to weakness and diseases and renders temporarily or permanently the whole human life useless and disgustful.

The youthful world of today requires a strong reminder to be equally attentive to the direction of prevention without being over-confident about the certainty of medical efficiency and easy availability. The world passes from experience to experience. Most careless indifference about the preservation health rules due to over-confidence about medicines and its efficacy and availability has been brought into control by one great force of disagreeable economic conditions. Doctors are surely there, but to obtain their help, you are required to have tremendous money far above the ordinary capacity of all except rich and higher middle class. Originally the word ‘Doctor’ was used to represent divinity and it was supposed that the Doctors were for services to humanity with just an average fair living.

The problem of serving humanity through physical remedies of medicines and medical treatment has surely engaged the attention of several richest donors and there are many free hospitals, but their utility is much less than the expectations of the donors, become there is the vicious mentality of both sides viz., that if the doctor’s world and the patient’s world. The whole mentality of the nation has changed. Poor people resent being treated in an inferior manner than the paying richer class. They want free medical help and treatment, not only that, but of the highest caliber and with the least time if waiting and with as much respect and regard as private doctors would pay to their rich patients promptly paying off their heavy bills. On the side of the doctors there is an open partiality for such persons as have approached them in their own private hospitals and some items of costly medicines are even withheld from use for the patients of the poor class.

The problem of illness and disease has been therefore extremely serious and Mai-ism in its own way and with its own religious belief wants to drive home certain truths to the Mai-ists with faith, as referred to further below.

We have no knowledge of detailed science it be able to prove what we state but it is the experience of many that by constant repetition of “Jaya Maai, Jaya Maarkand Maai” with the addition of “Sarva Vyaadhi Vinaashini” or without it according to one’s leisure and inclination, creates a physical force within our body which as it were burns down all disease germs of any nature. It was the experience of many devotees during the past so many centuries, later it has been investigated into and Western highest doctors now have come to realise that disease-curing is generally helped through ardent single-minded prayer. In America, in several hospitals, Priests and Prayer Offerers are invited to cure the patients through prayers. It is necessary that eminent doctors should collect literature and investigate into the matter with a view to establish the said truth in the unassailable scientific manner and there must be a wide-spread of such literature. If we mostly undertake an enquiry, we will surely meet with so much of factual evidence about prayers being the remover of diseases.

 

A Mai-istic mind should be so trained as to most automatically get the idea about Most Merciful Mother Maai’s greatest Grace whenever he hears about diseases, accidents, calamities etc. of others. Repetition of the Sacred name of Maai, the Universal Mother, is by itself not only a wonderful remedy in prevention and cure of diseases, but also even during illness it gives a wonderful beating power.

The repetition of the mantra “Jaya Maai, Jaya Maarkand Maai”( जय माई जय मार्कण्ड माई )  helps in so many ways. First thing, the doctors, nurses, relatives, friends all become most sympathetic to you and ready to serve you and do your work, at least to cheer you up to bear the pain. There are so many wonderful examples of Maai’s Grace, but I would quote two of them here.

A man of 50 came to Maiji complaining that his wife was a patient in a Bombay ( Mumbai ) hospital for more than two months and she was not getting cured. She would vomit out even the smallest food grain. He requested Maiji to go with him to the hospital. Maiji went with him to the hospital and saw her and enquired if she was prepared to repeat a mantra for about an hour after she had taken some food. She agreed. Soon some delicious dainty was ordered out. She was made to eat and she repeated the mantra for one hour. Maiji enquired after one hour if she had vomited out and was extremely happy to hear that she had not. Maiji asked her if during night she will pray as much time as possible and she agreed and she prayed for about three hours. In the morning, the doctor who was informed about no vomiting diagnosed some other way and she was completely cured and discharged from the hospital after three days.

This has been the repeated experience. If any one goes to Maiji with the complaint about vomiting out even a single grain taken in or any other disease, the person is asked to repeat the mantra for one hour, and take sanctified food or water given to him. There will be no vomiting and the patient gets immediate relief. The person is surprised and gets full faith and agrees to repeat the mantra for longer time say three hours during night and gets entirely cured.

 The Mantra is :

Jaya Maai Jaya Maarkand Maai,  जय माई जय मार्कण्ड माई

Jaya Maarkand Roopa Maai,जय मार्कण्ड रूप माई

Jaya Maarkand Roopa Maarkand Maai, जय मार्कण्ड रूप मार्कण्ड माई

Sarva Vyaadhi Vinaashini सर्वव्याधिविनाशिनी

Jaya Maai Jaya Maarkand Maai, जय माई जय मार्कण्ड माई

Jaya Maarkand Roopa Maai, जय मार्कण्ड रूप माई

Jaya Maarkand Roopa Maarkand Maai. जय मार्कण्ड रूप मार्कण्ड माई

The devotee who has mastered the said mantra will be able to cure others through water sanctified by repeating the said mantra.    

Maiji’s friend’s son was suffering from typhoid and was lying in hospital in Bombay. Maiji went to see him from Poona ( Pune). Unfortunately in addition to the typhoid he had a big luminized tumor over the head. Everyone was extremely sorry. The doctor said that the tumor can be treated only after typhoid is cured.

At about 10 p.m. the boy called Maiji near him, took Maiji’s hand and moved it over his head and the tumor and told Maiji thus:- “You came this morning and would go away tomorrow at seven in the morning. Why did you come? Would you leave me as I am?” Maiji asked him, “What can I do?” The boy said “Can’t at least pray that the tumor may go.” Maiji asked him, “Do you believe that the tumor which could not be dealt with by such an efficient doctor before your typhoid is cured can go by my mere prayer?. The boy said “You can do anything because you are very much beloved to Maai who can do anything”. Maiji prayed casually and asked the boy whether he can repeat a certain mantra. The boy agreed and he was given this particular mantra already reproduced elsewhere. In the morning the boy shouted to Maiji “Come here”, and the boy took his hand and moved it over the head and exclaimed “Where is the tumor ?”.  Not even the smallest swelling or even a speck was there.

Thus Mai-ist should clearly understand that apart from leading a strictly religious life without joys and pleasures of this life, we require Maai’s Divine Grace at every moment, so long as the body is there and that body requires health and what is true regarding health is almost similarly true regarding all requirements of life.

Mai-ism holds the view that when you approach GOD as Universal Mother Maai, you have every right to demand your necessities or removal of calamities etc. of an unobjectionable moral, legal and legitimate religious nature and Mai-ism is not for asceticism. If Mai’s desire had been for ascetic life, She would not have created sex attraction for both man and woman. Maai could very well have arranged that reproduction can take place without the physical union. Asceticism cannot be universal. Just leaving the final impersonal formless God, we have no Shiva without Shakti, No Krishna without Radha, No Rama without Seeta, No Narayana without Lakshmi. The world has to be accepted and lived into.  Mai-ism says, if you cannot live this life happily, virtuously, harmlessly, morally, justly and truthfully, what is this madness of running after the higher life of a religious aloofness, which can have its legitimate place only after you have mastered and proved yourself worthy of a high rank in the tests of this life itself? It is only a misleading delusion.

You cannot be a first class M.A. ( Master of Arts ) without passing your Matric ( Higher Secondary) . Mai-ism says, first of all get mastery over yourself to be able to successfully battle with the difficulties, hardships, calamities and disagreeabilities of this life itself and for that the most preliminary preparation you require Mother. It is very strange and deplorable that this world is unable to visualize the greatest and most important part that the mother plays in bringing up and rearing up the child and training the child to be the most glorious man. Your home, family, nation, your character, virtue, conduct, your love, justice, truth, your greatness, culture, civilization and almost everything depends on what sort of mother you have in the world, nations, families and homes.

It is crystal clear, people must realize what s great thing it is to have God as one’s mother to help us in every possible way. Who does not want and can live without the greatest love and protection of one’s own mother?

Well, to return to our main subject, the said mantra has made miraculous quick cures and reliefs, but you have to fully understand the working and carry out the working to the successful end with every required fulfilling.

A man suffers in health because he violates the rule of usual physical science generally well known to all educated people and especially the doctors and experts of health and hygiene and medicine.

Mai-ism says, the world has advanced in education, knowledge and science. We have known a good deal more than our fore-fathers about diseases, cures, prevention etc. But now one step further more which Mai-ism pictures out before you and it is that the life as lived with full of virtue, morality, justice and truthfulness, largely influences the health. Mai-ism says ill-health and diseases are not simply due to ignorance or inability to observe the requirements of the physical science. There are so many other factors which go to affect health as hereditary in life you live, virtuous or vicious, the physical wear and tear, the mental worries and burns, God-fearing and God-loving, the subtlest understanding about the working of the Universe etc. etc.

Physical science is only the first form of knowledge required for health, the most preliminary form. But in as much as the new world has decided to reject all vague notions, theories and beliefs which do not stand before us with waking of science, we have been rotting in the blunder of considering physical science to be all-including everything about the precautions and remedies for good health and no disease.

Mai-ism emphasizes the truth that the life lived with virtue, morality, God-fearing, God-loving etc. has quite an immense influence which is many times much more effective than mere medicines or physical remedies including injections operations etc. An experience will bring an assurance that compared to physical science, medicines etc., the living of a virtuous, moral, truthful life is a much greater force and yet further the life of God-fearing and God-loving is yet further much greater force.

The greatest point of Mai-ism where it differs from the general religious understanding is here. It insists upon an entire subtlety of your development. Each step should be mastered and fully respected and ingrained on to yourself before you go to the higher step. If you do not do that, it is the greatest blunder. There are three classes of devotees, class A, B and C. While class A is God-fearing and God-loving, class B obeys and respects rules of morality and class C relies on physical science. One person is a great devotee. He has great faith on God’s protection. He is entirely oblivious of the physical science suggestions. He, in a challenging manner, mixes with the plague patients, handles roughly the bubonic parts, catches plague and begins abusing God or loses faith. This is the case of an A class neglecting the requirements of the C class. Take another instance of a greater Bhakta A class who is of an immoral behavior or a drunkard. He observes all requirements of C class (Physical). He terribly suffers.

Thus A class of God-fearing and God-loving persons must have mastered, respected and obeyed the requirements of B class of morality as also of C class of the physical science.

For B class, Mai-ism recommends Universal Love and Service. For A class, devotion and unconditional cheerful self-surrender. One who has truly understood Mai-ism is A class with mastery and respect for B and C classes. He must be the master of B and C as well while he aspires to be one of the most deserving member of the A class.

Universal Mother Maai Bless Us All

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EXTRACT FROM THE BOOKLET : MAI-ISM AND HEALTH

AUTHOR : MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTACRUZ WEST, MUMBAI 400054 INDIA

 

 

 

 

 

 

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GOD AS MOTHER KUNDALINI NAMES : NAMES 501 TO 534

DIVINE MOTHER KUNDALINI’S NAMES

भगवती श्री कुण्डलिनीके कुछ नाम

LALITHA SAHASRANAMAM ललिता सहस्रनाम  MAI SAHASRANAMAM माई सहस्रनाम

501) Gudaana-prita- maanasaa गुडान्नप्रीतमानसा  – Fond of sweetmeats.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 501
502) Samasta-bhakta-sukhadaa  समस्तभक्तसुखदा – Conferring happiness on all Her devotees. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 502
503) Laakinya-ambaa-svarupini लाकिन्यम्बास्वरूपिणी – Assuming the form of Mother Laakini. ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 503

504) Svaadhishthaanaambujagataa स्वाधिष्ठानाम्बुजगता – Residing in the Svaadhishthaana lotus. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 504

The Yogini called Kaakini, resides in the six-petalled Svaadhishthaana  lotus; Her meditation : “We meditate upon Kaakini, who resides in the Svaadhisthaana lotus, is four-faced, and yellow coloured bearing in Her hands the trident, the skull, the noose and abhaya (fearlessness), presiding over fat, attended by Bandini and other Shaktis and the giver of the desired objects.
505) Chaturvaktramanoharaa चर्तुवक्त्रमनोहरा – Four faced and Fascinating. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 505
506) Shulaadyaayudhasampannaa शूलाद्यायुधसंपन्ना – Armed with the trident and other weapons. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक  506
507) Peetavarnaa पीतवर्णा- Yellow-coloured. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 507
508) Atigarvitaa अतिगर्विता- Very proud. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 508
509) Medonishthaa मेदोनिष्ठा – Presiding over fat. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 509
510) Madhupritaa मधुप्रीता- Fond of mead. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 510
511) Bandinyaadisamanvitaa बन्दिन्यादिसमन्विता – Attended by Bandini and others. ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 511

These are six Deities. From Bandini to Lamboshthi, with their names beginning in the sane alphabetical order viz. Ba ब, Bha भ, Ma म, Ya य, Ra र, La ल beginning from North, clockwise.
512) Dadhyannaasakta-hridayaa  दध्यन्नासक्तह्रदया- Fond of food mixed with curds. ललिता सहस्रनाम स्तोत्र नाम स्तोत्र ,नाम क्रमांक 512
513) Kaakinirupadhaarini काकिनीरूपधारिणी – Assuminig the form of Kaakini. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 513

514) Mulaadhaaraambujaarudhaa मूलाधाराम्बुजारूढा  – Ascending the Mulaadhaaraa lotus. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 514

The Yogini called Shaakini, resides in the four petalled Mulaadhaara Lotus. Her meditation is – “We meditate upon Shaakini, who resides in the four-petalled Mulaadhaara lotus, is five-faced,smoky-coloured, presides over the bones, bears in her hand the elephant-hook,lotus,book, and Jnaanamudraa (gesture), who is attained by four Shaktis, Verdaa and others , is fond of eating mudga-beans and is intoxicated with mead.”
515) Panchavaktraa पंचवक्त्रा -Five-faced.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 515
516) Asthisamsthitaa अस्थिसंस्थिता – Presiding over bones. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 516
517) Ankushaadi-praharanaa अंकुशादिप्रहरणा – Armed with elephant-hook, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 517
518) Varadaadi-nishevitaa वरदादिनिषेविता – Attended by Varadaa and other Shaktis. Varadaa means boon-giver. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 518
519) Mudgaudanaasakta-chitaa  मुदगौदनासक्तचित्ता – Fond of Mudga food.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 519

There are four Shaktis, from Verdaa to Sarasvati, with names beginning from Va to Sa. There are four petals, on each petal of which there is one Shakti, their names being in the same alphabetical order, viz., Va, Sha, Shha, Sa on each petal, viz., the North, East, South and West, respectively.
520) Saakinyambaasvarupini साकिन्यम्बास्वरूपिणी – Assuming the form of Saakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 520

521) Aajnaa-chakraabja-nilayaa आज्ञाचक्राब्जनिलया -Residing over the Ajnaa centre lotus.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 521

There is a two-petalled lotus in the Ajnaa centre, between the eyebrows; there resides the Yogini, called Haakini. Her meditation is : ” We meditate on Haakini, residing between the eyebrows, in the two petalled Bindu lotus , is white coloured  holds the Jnaanamudraa , drum, lotus, Rudraaksha bead and skull and resides in the marrow, is six faced, is attended by Hamsvati and other Shaktis and does good to all.”
522) Shuklavarnaa शुक्लवर्णा- White coloured.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 522
523) Shadaananaa षडानना  – Six faced.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 523
524) Majjasamsthaa मज्जासंस्था – Presiding over the marrow.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 524
525) Hamsvati-mukhaya-shakti-samanvitaa हंसवतीमुख्यशक्तिसमन्विता -Attended by Hamsvati and other Shaktis. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 525

The two Shaktis are Hamsavati and Kshamaavati. Two letters Ha and Ksha Corresponding respectively.
526) Haridraannaikrasikaa हरिद्रान्नैकरसिका  Fond of turmeric-beautified-flavored food.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 526

This food is popular richest and yet poorest preparation of Hotch-potch.
527) Haakini-rupa-dhaarini हाकिनीरूपधारिणी -Assuming the form of Haakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 527
528) Sahasra-dala-padmasthaa सहस्रदलपद्मस्था – Residing in the thousand petalled lotus.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 528

In the Brahmarandhra, i.e., in the head, in the thousand petalled lotus , resides, the Yogini named Yaakini. Her meditation is : “We meditate upon the beneficent Devi, Yaakini, residing in the Moon of the pericarp of the thousand petalled lotus, in the Brahmarandhra (head), who presides the semen, is armed with all kinds of weapons, has faces on every side , is attended by the host of the Shaktis of letters , from A  अto Ksha क्ष (fifty-one), who is all coloured , fond of all kinds of food and devoted to Her devotees.
529) Sarva-varnopa-shobhitaa सर्ववर्णोपशोभिता – Brilliant with all colours.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 529
530) Sarva-ayudha-dharaaसर्वायुधधरा Armed with all weapons.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 530
531) Shukla-samsthitaa शुक्लसंस्थिता – Presiding over semen.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 531
532) Sarvato-mukhi सर्वोतोमुखी – Facing every side.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 532
533) Sarvodana-prita-chitaa सर्वोदनप्रीतचित्ता -Fond of all kinds of food.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 533
534) Yaakinyambaa-svarupini याकिन्यम्बास्वरूपिणी – Assuming the form of Mother Yaakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 534

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI 400054 INDIA

Selfless service with sacrifice is as religious as God – worship

Once a city was over flooded and the river-water left its bank limits. So many lives were in danger. A circus manager and proprietor engaged not only his whole staff but also elephants. All worked day and night. The proprietor was giving detailed orders and instructions. It was a terribly tiring work. He saved so many lives and so much of merchandise. Naturally he could keep up his sustaining heroic power only with alcohol. He was standing for hours together in the Sun, getting into waters. He had spread no pains. He had risked his life. What about the religious response and recognition? The Founder heard of his drunkenness and frequent drinking and his being condemned as a drunkard twenty times more than of his bravery, service and sacrifice. That is how people understand Religion and how they have been taught Religion.

They cannot forgive him, his drinking, while he was saving lives after lives. Popular religion does not go beyond worshipping the gadi-patis of religious rich temples, prostrating before Gyanis in fat-fed Ashrams, enjoying prasads, and hearing or talking about philosophical teachings of Atma-Paramatma-subtleties.

To have both, the spirit of service and sacrifice, and yet the complete observance of the religious requirements as understood by people is surely most commendable. That is what these idealists insist on. But if both don’t go together, Service and Sacrifice should not go altogether unrecognized as nothing. Mai-ism wants such a misunderstood notion about Religion to go. There are two extremities. One of a religious class to whom drinking as in this case is more hideous and unforgivable, even when having to do such a gigantic and risky task. The other extremity is that of an entirely irreligious class. Mai-ism wants service to humanity being recognised as not simply a good and praise-worthy act, humanity but a fully religious act, as good as feeding Brahmins or performing a Laksha-Chandi. Here lies the difference of one type of religiosity and the other, and this is one of the main arguments mainly put forth by youngsters who have left religion, in their defense. It is not ” everything same “, to call a certain act as, “merely good ” and as ” surely religious”. The difference is this. In a religious act, God’s-Grace-propitiation and return are guaranteed. The idea of voluntariness is aptly substituted by that of a religious duty. The difference is to them alone who want to modulate and regulate their lives as per beliefs requirements and notions stated to be religious or otherwise. Mai-ism most emphatically says that Selfless service with nothing-sparing sacrifice and without any expectation of even the faintest recognition, is as religious and Mother-propitiating as Mother-worship, prasad-distribution, Mantra-repetition, etc., if not more. Who is dearer to you, if you are hungry, one who without a word prepares toilingly a dish for you and holds it before you? or one who sits in front of you reciting your praises up to the skies?? 

MAIISM

mai-ism

 

EXTRACT FROM THE BOOK : MAI-ISM 

AUTHOR : MAI SWARUP MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

GOD AS MOTHER : NAMES 491 TO 500

LALITHA SAHASRANAMAM  MAI SAHASRANAMAM

Jay Mai Jay Markand Mai
Universal Divine Mother Mai

491) Kaala-raatraayaadi-shaktoyugha-vritaa कालरात्र्यादिशक्त्यौघवृताAttended by host of Shaktis, Kaalaraatri, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 491
492) Snigdhodanpriyaa स्निग्धौदनप्रिया  – Fond of greasy food. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 492
493) Mahaa-virendra-varadaa महावीरेन्द्रवरदा Granting boons to great warriors.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 493
The Mahaaviraas are those who are continually drinking the nectar of Mother’s Love.

Virendras are those who realise the fourth stage of Turiya.

Mahaavira is Prahlaada and Indra the lord of Devas. The Devi-Bhagawat Puraana says, that Indra and Prahlaada after a hard fight for a hundred divine years, reconciled themselves, in the realisation of the Love of Divine Mother, who granted them boons on being pleased with their final reconciliation . This is the spirit which Mother’s Lodge holds out. Enemies as soon as they happen to belong to Mother’s Universal Religion, must become friends.
494) Raakinyambaa-svarupini राकिण्यम्बास्वरूपिणी -Assuming the form of Mother Raakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक494

495) Manipuraabjanilayaa मणिपुराब्जनिलया –Abiding in the Manipuraa Lotus. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 495 Mani-puraa is the ten petalled Lotus in the navel. Her meditation is : ” Let us meditate on Laakini, in the ten petalled Lotus of the navel , who is three  faced , and red colored and bears the dart (Shakti) , the thunderbolt,club and abhaya in Her hands, and is attended by Daamari and other Shaktis, presiding over flash, fond of sweetmeat and doing good to all “.

496) Vadana-traya-samyuktaa वदनत्रयसंयुक्ता  – Three faced.लिता सहस्रनाम स्तोत्र, नाम क्रमांक 496
497) Vajraadika-ayudhopetaa वज्राधिकयुधोपेता – Armed with the thunderbolt and other weapons.ललितासहस्रनाम स्तोत्र ,नाम क्रमांक 497
498) Daamaryaadibhiraavritaa डामर्यादिभिरावृता  – Attended by Daamari and other Shaktis etc. Da to Pha, 10 letters. ललिता सहस्रनाम स्तो.नाम क्रमांक 498
499) Raktavarnaa रक्तवर्णा- Red-colored. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 499
500) Maamsanisthaa मांसनिष्ठा – Presiding over flesh. ललिता सहस्रनाम स्तोत्र , नाम क्रमांक 500

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

 

 

GOD AS MOTHER : NAMES 481 TO 490

LALITHA SAHASRANAMAM ललिता सहस्रनाम    MAI SAHASRANAMAM माई सहस्रनाम

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL DIVINE MOTHER MAI

481) Tvaksthaa त्वकस्था – Presiding over skin.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 481

482) Pashulokabhayankari पशुलोकभयंकरी – Filling the sinful with fear.

The beauty is that the very same Mother in Her same facial expression and attitude , and at the same moment, looks most charming to Her devotees and most terrible to the sinful. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 482
Who is a Pashu ?  Pashu पशु  literally means an animal. Let the big talk about deep knowledge and no knowledge, go. In the ordinary walk of life , Pashu-ism is increasing day by day. Pashus are there, in best dresses, best speeches, quite in happy and royal conditions. Pashu is, as Mother’s Lodge understands, one whose only life ambition is to get maximum pleasure, without any consideration of others and without least consideration, as to how he secures it,who proceeds only a few steps in the path of goodness and righteousness, just when he is in distress and again stops, who has no sense of gratitude or returning any good act, and no visualization of his own level and plane , who does not know the source of true happiness, and has no foresight as to what will make him happy or unhappy, in the long run. In a word, Pashu is one in whose case, the only punishment note and the king of his feeling and thinking is “My happiness and my comforts and my conveniences and my desires, first.”

A Pashu has nothing like duty or a consideration of good or bad, or a consideration for others. He only fears the cudgel. Similarly a man who acts well, only because of the fear being scolded , dismissed , starved or punished or being rendered unhappy, on the withdrawal of assistance, sympathy, etc., is a Pashu.

All men, to whom gratefulness and goodness are not known, who live in the satisfaction of senses and who place their happiness in advance of that of others, and who have no hesitation to secure that happiness by any means, and at the cost of any other people , and therefore whose discriminative senses are blurred, are so many two legged Pashus.

If man’s gratitude to God is also getting less and less, he is similarly a Pashu. Faithlessness to God , guru, parents, husband, master, bread-giver, protector king, donor, patron, benefactor,etc., and absence of the idea about one’s plane, fitness and gratefulness.

Let the class of Pashu-ism, which is largely on the increase, first disappear, and then the Pashu-ism in contrast of Pashupati-ism, i.e. , Jiva-condition in contrast of Shiva-condition , be considered.
One well-known aphorism is this :
Eating, sleeping, fear and sexual enjoyment are common to human being and animals. There is one distinction between men and animals , and it is men have Dharma (Religion).Those without Dharma are really animals. Dharma should be taken to mean Righteousness and Right-understanding in the first place , and thereafter,the technique of an individual religion.

If for your goodness, the other man, equally shows goodness, he is a man. If for one act of your goodness, he returns ten, he is an angel. If for no good act of yours or even if you have badly acted, one does good acts, he is saintly. On the other hand, as a result of more of a goodness of yours, more he sits on your shoulders, he is a Pashu. Those who act well and better, only on being cudgelled, are Pashus. THOSE WHO ARE UNGRATEFUL  ARE MAHA PASHUS ( BIG ANIMALS ),AS ANIMALS ARE GENERALLY NOT SO UNGRATEFUL AS MANY  PERSONS.
Pashus are they, the Summem bonum of whose life and living is wine, wealth and women. The psychology is interesting to know, Jiva or Shiva, Pashu or Pashupati is a soul. The difference is in imperfection or perfection, ignorance or knowledge, desirefulness or desirelessness, etc.

All selves are characterised by three qualities, by existence, knowledge and bliss. The unevolved ignorant and the deluded, in view of their natural characteristics, want to live, i.e., to exist, want to be as much as they can, and to be as many as they can and thus they are naturally drawn to Wine (best bodily tonics nutritive and delicious diets), dinners, etc., to Wealth (means for getting as much as they desire) and Women (means for multiplication and fountain of temporary consolidated sensual bliss).
The difference in evolution is primarily, the difference in understanding. The higher soul wants to live , not by own bodily comforts or through children, but love and fame, in people’s hearts, by goodness, benevolence and useful service, He wants to be a greater dimension by knowledge, for to him knowledge is power and superior to wealth. He derives bliss, not from women, but from devotional and spiritual living.

He does not desire to multiply himself by producing children, but by increasing the circle of devout followers of Mother.

The sexual energy in the case of higher souls is transformed into the creative energy, which enables them to create noblest characters and noblest institutes.

 

483) Amritaadi-mahaashakti-samvritaa अमृतातदिमहाशक्तिसंवृता  Surrounded by Amritaa and other Shaktis. These are sixteen, beginning in names,with vowels.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 483
484) Daakinishvari डाकिनीश्वरी –Deity, by name Daakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 484

485) Anaahataabjanilayaa अनाहताब्जनिलया – Abiding in the Anaahat lotus.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 485

In the heart, in the twelve-petaled lotus, called Anaahat Chakra, the Yogini named Raakini resides. Her meditation is as follows : “We meditate upon Raakini, who is in the twelve petalled lotus of the heart, having two faces, is black coloured, and bears the disk, the trident, the skull and the drum, n Her hands, who presides our blood, is attended by Kaalaraatri and other deities, is worshipped by warriors, and is the giver of desired objects.

 

486) Shyaamaabhaa श्यामाभा- Black-hued.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 486
487) Vadanadvayaa वदनद्वया- Two-faced.ललिता सहस्रनाम सहस्रनाम स्तोत्र, नाम क्रमांक 487
488) Danshtrojvalaa दंष्ट्रोज्वला – With shining tusks. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 488

489) Akshamaalaadidharaaअक्षमालादिधरा – Wearing a garland of Aksha beads, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 489

490) Rudhira-samasthitaa रूधिरसंस्थिता Residing in blood.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 490

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

GOD AS MOTHER : NAMES 471 TO 480

LALITHA SAHASRANAMAM ललिता सहस्रनाम   MAI SAHASRANAMAM माई सहस्रनाम

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL  DIVINE MOTHER MAI

471) Siddheshvari सिध्देश्वरी – Queen of the Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 471

The success giver in attaining the supernatural powers and their application.

472) Siddha-vidyaa सिध्दविद्या -Science of Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 472

Siddhas are the nine Naathaas, who are masters of Yoga.One of them is the well known Gorakhanaath, the disciple of Machhindranaath. In this school, the greatest stress is laid on Guru-worship and considering Guru to be God and nothing short of God.

473) Siddhamaataa सिध्दमाता-The Mother and protector of Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 473

474) Yashasvini यशस्विनी – Famous for Her valour, help and kindness and salvation-giving to the devotees.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 474

475) Vishuddhi-chakra-nilayaa विशुध्दचक्रनिलया –

In the Vishuddhi centre, which is in the cavity of throat, in the sixteen petalled lotus, I adore Daakini of the rosy-colored, armed with club,the sword, the trident, having one face and striking the sinful with terror, presiding over the skin, whose form is surrounded by Amrita   and other Shaktis and who is worshipped by warriors. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 475

476) Aarakta-varnaaआरक्तवर्णा –Rosy-complexioned.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 476

477) Trilochanaa त्रिलोचना – Three eyed.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 477

478) Khatvaangaadi-praharnaa खट्वांगादिप्रहरणा -Armed with the charpai feet, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 478

479) Vadanaika-samanvitaa वदनैकसमन्विता – Possessed of one face.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 479

480) Paayasaanna-priyaa पायसान्नप्रिया  – Fond of milk-product.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 480

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA