GOD AS MOTHER : NAMES 535 TO 550

LALITHA SAHASRANAM MAI SAHASRANAM

UNIVERSAL DIVINE MOTHER MAI
UNIVERSAL DIVINE MOTHER MAI

535) Svaahaa स्वाहा – Offering-carrier to Deities.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 535

 

536) Svadhaa स्वधा – Offering – Carrier to dead ancestors. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 536

The words Svaahaa and Svadhaa are used when oblations, are offered to deities and dead ancestors, respectively. The words Svaahaa स्वाहा , Sraushad स्रौशद, Vaushat वौषट , Vashat वषट and Svadhaaस्वधा are used before oblations offered to Devas, to sanctify the offerings  for making them acceptable.

Svaahaa स्वाहा  and Svadhaa स्वधा have other meanings as well. Sva स्व  means one’s own people and aahaa आहा means to go. Mother is Svaahaa because She goes to and recognise all Her people as Her own whenever they are in difficulties here or at the mercy of other Deities after death.

Similarly, Sva स्व  means one’s own people and dhaa means nourishes. “She that protects and nourishes Her own people”.

Says one devotee, ” Oh Mother! Repeating Thy simple name, is more meritorious than repeating the several words prescribed for offering oblations. The hunger of all the host, of deities and dead ancestors (Devas and Pitris) is fully satisfied on hearing Thy ecstasy-giving name, in case, due to poverty or some unfortunate circumstances it is not possible to make offerings.”

537) Amati अमती – Wrongly directed intelligence. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 537
Why is it so as above stated ? Because having left the protection of the routinists stated before, you are likely to miss as well. If you are not the blind follower of what the society or some routine religious leader tells, you are likely to commit a blunder as well.
Mother is everything. She is the Lakshmi or the prosperity in the house of the meritorious devotees , the atheism of the atheists, and poverty and wretchedness of the wicked.

 

The final results are determinable by your determination not to leave Her Lotus Feet, even though you sometimes commit blunders.

Because these blunders are errors and sometimes purposely ordained by Mother to test and teach by suffering. They are sometimes a part and programme of the evolutionary path.

538) Medhaa मेधा – ललिता सहस्रनाम  स्तोत्र, नाम क्रमांक 538
That supreme intelligence which has a very subtle discrimination of good and evil, action and omission, religion and irreligion, eternal and evanescent, imperishable and perishable, primary and secondary, essential and non-essential, regeneration and degeneration, sinlessness and sinfulness etc.
This supreme is intelligence is one of the aspects of Mother.

One would ask what is the propriety of explaining the working of evolution through  the instrument of a series of names.Some superficially thinking people have questioned me, ” Is it not a crooked way that the explanation of philosophy should be done by a number of names “. The natural should have been that of a book of philosophy like Gitaa or any of the modern books dealing with what is to be inculcated, chapter by chapter.
The hidden idea behind the repetition of the Maai names is that very truth has to be realised. By repetition of names you establish the personal relations between Mother, yourself and the truth.A description is something like a third person’s voice, whereas in the case of a book of names, different aspects of the Truth are abbreviated into different names and when each name is repeated with devotion and with appeal to Mother, that helps the devotee to realise the truth embodied in that name. That truth is grasped and impressed most concentratedly and assimilated.
To be hearing after a full banquet dinner while rolling in a bed, ” Man must have discrimination “, and giving a half attentive affirmation to it, is one thing. To be directly addressing Mother with a flower offering in a devotional posture   after fasting in a divine atmosphere  of solitude, and unified beatitude as “Mother”, Thou art the discrimination”, is another thing. This is one explanation only.
Another point which readers of the vast ocean of scriptures should have clearly before their mind, is that they should not get confused because of the repetitions of same names.To be a master of a subject, the student has so often to return again and again to the first point. It should  however be born in mind that  his returning to the first point after one, or more revolutions is entirely different from his first reading. Similarly even regarding the sequential order, after one reading and understanding, the repetition has not only a new importance but it is in a way necessary to obtain mastery in matter of  the recognition of each truth by itself. Mere knowing is nothing.
The very first thing is the clear and correct understanding of the life, universe, soul, relations with one another, natural tendencies , relation of action and reaction, working forces, and Mother’s supremacy over every element and every action.

539 & 540) Shruti श्रृती and Smriti  स्मृती – She , that imparts to Her devotees the knowledge , in the form of hearing and recollection. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 539 , 540

541) Anuttamaa अनुत्तमा – The best with one superior to Her or comparable to Her. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 541
542) Punya-kirti पुण्यकीर्तिः  She whose glorification helps the amassment of merit. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 542
Several methods of acquiring merit (Punya पुण्य) are charity, suffering for others, fasting, undertaking ceremonial sacrifices, self-mortifying, self-denying, abstaining from enjoyments, serving others, controlling desires, going on pilgrimages, saints-serving, parents-serving, feeding the needy, providing constructional works to serve humanity, exerting oneself to serve society in its struggling to gain godliness, religiosity, etc., etc., etc.
It is Mother who creates and kindles the desire of amassing the merit. For them that have no means for the above and are of another mentality, the other avenue of gaining merit is through hearing of the greatness of Mother and discoursing and making others to hear. Although only two words of Shravana (hearing) and Kirtana  are mentioned here in this name, these two words are supposed to include all different measures as Lotus Feet service, worship, saint-companionship, self-surrendering, etc.,which go to form the mental attitude of devotion.
Punya-kirti पुण्यकीर्ति is glorification of Mother. This idea has not been well realised and is held at  a great discount compared with the other two avenues. We are generally of such a pigmy-like outlook that we have certain limited notions. A Kirtankaar कीर्तनकार means one who gives a particular discourse in a particular dress in a particular place in the meting of a particular class of people in a particular manner. This name Punyakirti should convey the idea in any place, in any condition, at any time and to any people whoever talks about the glory of Mother has been accumulating merit. This is true even while he is talking to a fellow passenger in a bus or when he is in a dancing hall.


Mother’s name does not require the sanction of any circumstances to make it creative of merit. Mother’s name and Mother’s glorification are by themselves the highest sin-annihilators
.


Every Mother’s Lodge member, just the reverse of the old idea, should be much above the selfish idea of eating one’s sweet selfishly and seclusively. 

Secrecy and seclusion of vices through which often Satan creeps in with the external appearance of godliness, sublimity, divinity, etc. Satan often fosters ignorance, immorality, imbecility, exclusive possessiveness, etc. 


This name Punyakirti conveys a command. Glorify Mother. Spread and out-spread Mother’s Glory in all publicity
.


Secrecy and seclusion should be avoided as far as possible in activities of true religiosity

If scoundrels have succeeded in running away with wealth and women in the field of religion, it is mainly through the satanic weapons of secrecy and seclusion. He who is truely religious and dies without leaving his inheritance  or transferring his light and love  to some disciples  to the extent of latter’s receptivity, is a sinner, under Mai’s Ideal.  This spread of religiosity and  Mother’s Glory is Punya Kirti.


Mother is more pleased by the spread of Her glory than self-evolution alone, even though desire-less and spiritual.

543) Punyalabhyaa पुण्यलभ्या – She that creates in the heart of the aspirant, the desire of accumulating the greatest merit. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 543

544) Punya-shravana-kirtanaa पुण्यश्रवणकीर्तना –   She that does what is stated above , by prompting Her devotees to perform several religious actions, including hearing Mother’s greatness and repeating the same before others. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 544
Shravan श्रवण or hearing is generally of Kathaa कथा or scripture- reading or scripture-lecturing and is generally conducted by religious preceptors. The Kathaakaar कथाकार or scripture-reading preceptor reads a particular scriptural text work, mostly with the determination of finishing it within a certain auspicious period. Religious persons silently and devoutly hear him, some of them observing fasts and some few observing celibacy and possible purity of thought, word and deed. On completion of the work the preceptor is worshipped and given donations.
Kirtan कीर्तन  is glorifying, The Kirtankaar  कीर्तनकार selects some master-pieces of religious events or of the live saints and devotees etc., and imparts religious education through such discourses lasting for few hours. The Kirtan कीर्तन is usually a literary intellect religious treat and is mostly accompanied with vocal music and devotional musical instruments. The Kirtan कीर्तन is usually made more attractive with criticisms, references to current topics, illustrations for impressing certain truths, laughter anecdotes and traditional stories.
Kathaakaar कथाकार and Kirtankaar कीर्तनकार usually lead a religious simple life of contentment and maintain themselves on donations and helps given to them by peoples for their noble and religious work. ( Please read VIPRA-ROOPAA विप्ररूपा  Serial No. 784).

545) Pulomajaarchitaa पुलोमजार्चिता – Worshipped by Indra’s wife.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 545
None can be more queenly than She , who is the wife of Indra, the king of all deities, and the constant queen. The mythology is that on exhaustion of all merit (Punya) one Indra falls and another Indra takes charge. Indra’s wife however , remains constantly the same . Even she serves Her humbly.

When Indra was dethroned, the wife of Indra received the powerful Mantra of Mother from Brihaspati and worshipped Tripura-Sundari. Indra was restored to her and the kingdom of heaven was restored to Indra.

546) Bandha-mochini बंधमोचिनी –  Remover of bonds.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 546

In its literal meaning, there are instances of Mother having removed the bondage of imprisonment, stated in scriptures of  Devi Bhagvat देवीभागवत, Harivansha हरिवंश, etc. On the higher plane, Mother does remove the bondage of Her refugee seekers through saints’ company. The service and humility and love to saints and faith in their sayings, brings one to be gradually introduced to God. Saints’ company is known as Santa-samaagam संतसमागम , their service Santa-sevaसंतसेवा and their grace Santa Kripaa संतकृपा.

547) Barba-raalakaa बर्बरालका-  Curly haired.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 547

With hair of different attractive forms. The idea is that She has no special liking for a particular method of complexion or costume. She has not the hair and costumes most common to a particular nation.

 

548) Vimarsharupini विमर्शरूपिणी – In the Vimarsha विमर्श  form.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 548
Vimarsha विमर्श  is inherent vibration.

Vimarsha विमर्श is the first inherent vibration in Finalmost Mother, who has the Prakaasha form as the Fundamental one , and is Vimarsha that produces the animate and inanimate universe and destroys it. Vimarsha is the amplifier like speech to the Prakaasha प्रकाश as thought. Both are counterparts of each other . If there is no thought , speech has no meaning and value. If there is no speech, thought has no value and thinking has no utility.

549) Vidyaa विद्या – Allied name. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 549
The Supreme art consisting of sacred knowledge and action, which by discrimination of the creations of Maayaa माया leads to wisdom and salvation, is Vidyaa विद्या .

550) Viyadaadi-jagat-prasooh वियदादिजगत्प्रसूः – The mother of the universe consisting of ether,etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 550

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI 400054, INDIA

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Published by

mohankharkar

Non practising advocate ( Bar Council of Maharashtra ). Servant of God as Universal Divine Mother Mai & Saint Shri Mai Swarup Mai Markand ; follower of Universal Religion of Mai-ism, Mai Niwas, Saraswati Road End, Santa Cruz (West), Mumbai 400054, India.

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