GOD AS MOTEHR : NAMES 291 TO 300

LALITHA [LALITA ]  SAHASRANAMAM  MAI SAHASRANAMA 

291) Purushaartha-pradaa पुरूषार्थप्रदा  –Granting the returns of the efforts of men, who propitiate Her.ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 291
Those who worship the Supreme Shakti, whether properly or improperly, are certainly not in Samsara संसार (worldworms) and are sure to be liberated in a miraculously short period, on being dragged through most dizzy downfalls after most enviable enthronements, repeatedly.

Purushaarthaas are four in number, being Dharma धर्म, Artha अर्थ , Kaama काम  and Moksha मोक्ष . These respectively mean righteousness and religion, property and means for making religious progress, fulfilment of legitimate desires and liberation or salvation.

 

 292) Poorna पूर्णा  – Perfectioner. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 292
 Zero and infinity are juxta-positional.The Laya लय , the absorption results in Mother showering Her Grace to perfect the devotee. She makes him perfect.When you prostrate full and it appears certain that you are unable to get up by yourself, then Mother raises you Herself. When the streak of even polluted water becomes so small as to be invisible and loses itself in the Ganges, that streak become Ganges. So long as  certain house refuse thrown on the road has some form it is refuse thrown on the road but when it becomes formless then it becomes the road itself.

 

 293)Bhogini भोगिनी – She that creates  a desire for enjoyment.

ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 293

 

294) Bhuvaneshvari  भुवनेश्वरी – Ruler of the universe. ललिता सहस्रनातम स्तोत्र, नाम क्रमांक 294

This is one of the ten aspects of Mother known as Dasha Mahaa Vidyaas दश महाविद्या , that are worshipped for different goals. The sound or Beeja Mantra बीजमन्त्र  or the seed letter for Her being appeased, is Hrim ह्रीं

 

295) Ambikaa अम्बिका- The Mother. This Mother is not the Finalmost Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 295
Motherly aspect which has a larger portion of Ichchha Shakti इच्छाशक्ती , with just necessary portion of Jnana Sahkti  ज्ञानशक्ती   and of Kriyaa Shakti क्रीयाशक्ती , is known as Ambikaa अंबिका .

As already explained, prisons are also of king’s making. Similarly  Ambikaa ( beside perfection ) also means deceit, sleep and night. Prisons are there as also guest houses. The whole thing depends on the class of book, in which you are with the Royal Majesty. 

The devotee has however not only the right to the guest house but to the palace itself. For them that approach God as mother, not simply the guest house or the palace , but even the harem ever open.

Night is the great Shakti, and the day is Shiva.One of the agencies of Shakti is Maayaa माया. She is the great deceiver. Another agency ruling the world is sleep. Night creates darkness and destroys the day, and is consumer of the life of the beings in the world.

That sleep has enshrouded even Vishnu. When Brahmaa was assailed by two demons, he sought the help of Vishnu, but Vishnu could not get up being under the influence of sleep. He than prayed Mother to remove Vishnu’s sleep. One has said,” I praise the divine sleep of Vishnu, of unequalled power, the ruler of the Universe , the supporter of the world, and the cause of the preservation  and destruction.”

 

 

296)) Anaadi-nidhanaa अनादिनिधना-Having neither beginning  nor end.Or,whose devotees reach the stage of no births and no deaths. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 296

 

297) Haribrahmendrasevitaa हरिब्रह्मेन्द्रसेविता – Served by Hari, Brahma and Indra. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 297
This name is to convey the fact, that those who have known the three deities, without reference to their worship of Mother, have not known what perfection is and to convey, that one should not expect the final perfection from any other deity, except Mother.
One devotee says,”Oh, Parama Shivaa, why should I be a beggar and beg from Vishnu, Brahamaa, Shiva, Indra and other beggars who possess dominion given by Thee ?

 

298) Naaraayani नारायणी – The first abode of humanity. She is not the finalmost Mother. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 298

Naaraayana नारायण  means Vishnu or Shiva; the wife of Shiva or sister of Vishnu is called Naaraayani. There is a saying, “Adoration to Shiva, the husband of Naaraayani.” Mother’s devotees should not get confused at the references made about relationships. Be it any relation, wife or sister or Mother, it should not be taken to mean anything except oneness. Literally Naaraayani नारायणी  means She whose first abode is water or She that is the first abode of man.

 

299) Naadaroopaa नादरूपा  – In the form of Sound (in the ether).ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 299

 

 

 300) Naamarupavivarjitaa नामरूपविवर्जिता – Transcending name and form.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 300

There are five qualities of the universe, which appear inextricably intertwined in the knot of spirit and matter.These are analysed by great men, are known as ‘existence, knowledge, bliss, name and form.’

Everything  Asti अस्ति (exists), Bhaati भाती (shines, lives), Priya प्रिय (creates and need joy), Naam नाम (has a name) and Rupa रूप  (has a form).

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

 

 

 

 

 

 

 

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GOD AS MOTHER : NAMES 281 TO 290

LALITHA [ LALITA ] SAHASRANAMAM  MAI SAHASRANAMA 

281) Unmesha-nimishotpanna-vipinna-bhuvanaa-valih  उन्मेषनिमिषोत्पन्नविपन्नभुवनावली –

The series of worlds appear and disappear with the opening and shutting of Her eyes. Worlds include mental universes of the devotees also. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 281


Since the eyes of Mother never close, the expression “opening and shutting,” refers to the influence of the destiny of beings, at Her mere wish.” “ By Her mere wish the whole universe appears and disappears.” ” The creation of the supreme is simply the expression of Her wish.” ” The universe consisting of the seer, the seen and the seeing, with all its parts, existed in Mother before She thought of creation. At the manifestation of the universe at Mother’s own will, Her eyes open  and at the destruction of he universe at Her own will, Her eyes shut. “ 

 

282) Sahasra-shirsha-vadanaa सहस्रशीर्षवदना -Thousand-headed and thousand-faced. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 282

Mother gives Her devotee, the power of thinking and viewing subjects and objects from thousands of angles of vision and expressing his experience in unlimited ways.

This expression means that the devotees of Mother should have universal outlook.Thousand means unlimited. Mother’s devotees must love all, serve all and not bury themselves into a narrow fold.

 

283) Sahasra-akshi सहस्राक्षी –  Thousand eyed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 283

Mother looks at Her devotees, with unlimited energy  of seeing them and with unlimitedly charitable constructiveness in the matter of seeing their differences and deficiencies. 
284) Sahasra-paad   सहस्रपाद -Thousand footed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 284

Mother runs to the succor of Her devotees by thousand legs.

285) Aabrahma-kita-janani आब्रह्मकीटजननी – Mother of all from Brahma to worm.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 285

Brahmaa means the gross form of humanity taken collectively. Kita means the small insect, which lives on the spider’s thread. The idea is She is the mother of most enlightened and most philanthropic , and of the highest form of life, as also the most ignorant, harmful and lowest form of life.

 

 286) Varnaashrama-vidhaayini वर्णाश्रमविधायिनी – Establisher of castes and orders.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 286

The relation of the nature of human being, and the community he belongs to, and the family in which he is born, and the relation of the outlook, inclination and mentality, during the different life stages of the living period, are of Her making.

 

287) Nijaajnaa-rupa-nigamaa निजाज्ञारूपनिगमा- ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 287

Whose commands are explained in scriptures. Scriptures are collection of truths which gives insight into the finalmost object to be attained and the means and the practical directions for the attainment of the finalmost Beatitude and oneness with Mother.

 

 288) Punyaapunya-phalapradaa पुण्यापुण्यफलप्रदा – Giver of the fruits of meritorious and unmeritorious actions. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 288
The respective results of bad and good actions are to be experienced in several fields. Viz.,1) of pains and pleasures; 2) of ignorance and enlightenment; 3) of disagreeable and agreeable environments;  4) of unrighteousness or righteousness; 5) of repulsiveness and attractivity, etc.some here and some in hell or heaven, hereafter.
A very vexing question is, whether a man is a free being or a bound one.

Does he act according to the dictates of his own will and conscience, or that of Mother ? If he acts under the prompting of Mother’s will, why should be held responsible , and suffer for good or bad actions ? Does not happiness of some and miseries of some, lead to an imputation of partiality and mercilessness on the part of Mother ?
The way out of this paradox is this. Do not mix up the two theories. First begin with “You are Master of your own fortune,” “Righteousness and unrighteousness depend on the doer.” “You suffer for what you have done now or before”. During this stage of yourself being the master, when you hear in this country of talks of all shades and opinions, that God does everything, understand it in this sense. “Everyone is able to do what he does, subject to the undoing or prohibition by higher authorities.” Under the same electric light, one is stealing valuables from a safe and other is taking out of purse, for handing it over to a charitable institute Secretary. The thief has succeeded in taking out money and  the donor has taken out the purse, both acts being indebted to the electric light. The thief has a serpent bite , and the donor sees before him his son rushing out with a revolver to finish him, if he is going to make him a beggar.
Both are free to act in the manner they like and yet there are some higher powers as well. The man does possess his free will, but it is within certain limits and again subject to circumstances , over which he has little control.


After realisation of the fact, that results are subject to higher control, the next stage for an aspirant should be “Whatever defective , undesirable and undeserved things are done, are done  by me; and whatever good is done by me is due to the promptings of the Mother. “


The third stage is “Whatever I do, good or bad, all that I do as prompted by Mother. “


If one has arrived at the third stage by actually wading through varied experiences , by the time he reaches that stage , all evil tendencies and passion have subsided, or even vanished, and it is impossible for him to think or do evil.

If you have honestly reached this stage, when you believe, that everything is done by you on prompting from the Mother, you soon get suspicious about your own wrong thoughts, desires and actions as Mother cannot prompt you to do evil things. Evil suggestions and decisions cannot be but yours.
Suppose that you have begun developing the idea that you are merely an instrument and that therefore you have left off censorship of your thoughts and actions, and further suppose that still some undesirable actions pass through your hands. In that case , if you are true to your belief, you have no right to question “why” when you suffer. To claim authorship of whatever good passes through your hands and to believe that the promptings of evil actions are from Mother, and to further claim that you should not suffer for them, on the ground that those promptings are from Mother, is simply unreasonable, unjust, foolish and selfish. If your action is of Her own will, your suffering also is of Her Own Will.
Be either wholly Hers, with cheerful and unconditional surrender to Her divine will, without questioning or hold yourself responsible for whatever happens to you. To reach from the latter inferior stage to the former superior  stage ; there is an immediate supreme stage of “All good is Hers, All evil is mine.”
The former belief is that of Sharnagati शरणागती  or Prapatti प्रपत्ती . There you should stop thinking, and be prepared to live enjoy or suffering of Mother’s desires. Say to yourself “Thy will be done.”Even this suffering may have a lofty purpose, which Mother alone knows.” “Mother will do nothing that is not finally for my welfare.” “I am not a true Sharanaagata, if I ask why and even if dissatisfied with my lot. On the top of everything be positive and say” My joy is to see Her Divine Will satisfied, and to lay no claim to any concession, exemption or exception, making or raising a complaint of injustice or mercilessness.”


Man is bound in the larger circle and free in the smaller circle. He is given a certain field, certain capacities and certain latitudes and limitations. To give capacities that are much beyond what is possible for every human being to utilize, would be a waste and often a source of burden, repentance, dissatisfaction and misery. How to utilize those capacities, how far to use them or allow them to rest or waste, is the matter of the free will of the man.


What playing cards you get, is a matter beyond your control, and yet if you are a good or a bad player, you often win or lose within certain limits.

 

Given the same circumstances, it is up to the man, to ascend higher or to descend lower. In that sense he is free. In the sense however strongly he may will, it is impossible for him to go beyond certain limitations, he is bound.


It is just like two sons leaving home with the equal amount of capital, but one returning with rich and the other a pauper. 


With the same body, means and intellect, you can be busy with worshipping or breaking a idol. You cannot do either if light or body fails and yet neither the light nor the body is responsible for your worshipping or breaking the idol.

“What you have” is Hers. “How you use is yours”. If you use well, you will be given better “have”s

 

289) Shruti-simantaa-sinduri-krit-paadaabja-dhulikaa श्रुतिसीमन्तसिन्दूरीकृतपादाब्जधूलिका – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 289

She, the dust of whose Lotus feet forms the vermilion dust, spread on the different path-ways, formed by different partings of hair in the heads , of the deities representing different Shrutis and Smrutis  i.e. parts of Vedas.
This means that Scriptures-deities use the dust of Mother’s Lotus Feet, to serve as vermilion in the different hair-partings. What is conveyed is, that Scriptures personified as deities, not only hold Mother as Saviour but they cling to the Mother’s Lotus Feet, and place their dust on their heads , most reverentially and worship-fully. Scriptures also are incapable of expressing Her directly and describe Her by negation”Not this, Not that” etc.

The negation can be poetically described thus : A prince who ascended the throne, decided to find out his mother, who was reported to have escaped and remained incognito, to avoid danger from enemy. Possible mothers were being introduced to the prince and he went on saying “not this, not that” till finally, at once there was a dead silence. There was ceasing of even such words, “not this” or “not that”. Outside people concluded that the prince had found his mother.

 

290) Sakalaagama-sandoha-shukti-samputa-mauktikaa 

सकलागमसंदोहशुक्तिसंपुटमौक्तिका – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 290

Mother’s nose-ring pearl is enclosed, well preserved, in the shell of the collection of the various scriptures of different religions. Sakalaagama सकलागम means  all scriptures, not of the Hindus alone.All scriptures, with all their highest efforts to try to fathom the nature and truths about the Mother, have been successful enough, just to be able to describe  not Her nature, not even Her body, but simply the pearl of an ornament of Hers. That ornament is also not one, that is in contact with any of Her limbs, but the pearl of a nose -ring.

“Mother ! Everything that all religions have to teach and everything  that all the great men of past of all nations have to give ; both put together, goes to form only the first Furlong Formula , to the way-fairer on the long long infinite way to Thee, I have never come to Thee,  tracing my way, Thyself has lifted me  away to Thy mysterious mansion.”

I refuse to learn, but from Thee. Lead, Thou lift, Thou shed Thy Grace, Thy Will, Thou make me follow, Thou, make Thy wicked son to lie, in Thy Lotus Feet. 

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 261 TO 270

LALITHA [ LALITA  ] SAHASRANAMAM ललिता सहस्रनाम    MAI SAHASRANAMA माई सहस्रनाम 

 

261) Praajnaatmikaa प्राज्ञात्मिका In the collective form of all jivas in the sleeping state. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 261

After the description of the five states of jivas who are controlled by Avidyaa, five functions of the Supreme Power are described as under.

 

262)  Turyaa तुर्या  – State of ecstasy. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 262

She that manages the Turya तुर्या  state. Turaya is the state in which the experience called Shuddhavidya शुध्दविद्या , which is the result of discrimination of these (lower ) three states, is acquired and enjoyed.

Though there are different states,. viz., waking, dreaming , and sleeping, real enjoyment only exists only in the fourth one. Jiva जीव  in this state is above the notion of the lower three bodies and is stated to have merged in the great causal body.It is the ecstasy in the fourth state, which dripping therefrom and permeating the other three states, animates them and confers enjoyability thereon. In the Turyaa तुर्या  state the static knowledge experience and the working of the thinking, feeling and acting (all accumulating to an extinction of the notion of body,etc.) and the enjoyment of bliss, are all of the highest order.

 

263) Sarvaavasthaavivarjitaa सर्वावस्थाविवर्जिता  – Transcending all the states. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 263


This is the fifth state and may be called ” beyond Turyaa तुर्या state.”

 The supreme state which is beyond the Turyaa is only to be attained through a firm hold on the Turyaa. When this stage is once reached by a jiva, his physical life by its living itself,  becomes a religious observance. His conversation is itself, then, the japa and his dealing with anyone in any manner acts as an elucidation of the knowledge of Self. It is these souls who have reached this stage that have the power of transforming others , even without any upadesh (उपदेश) , on their merely remaining in their atmosphere. In their presence a man is changed and sublimated and his doubts are dispelled without any explanation whatsoever. 
264) Srishtikarti सृष्टिकर्त्री Creator. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 264
265) Brahmarupini ब्रह्मरूपिणी  – In the form of Brahma.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 265
266) Goptri गोप्त्री  Protector. ललिता सहस्र नाम स्तोत्र, नाम क्रमांक 266
267) Govindarupini गोविन्दरूपिणी – In the form of Vishnu विष्णु .ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 267
268) Samhaarini संहारिणी – Destroyer for reconstruction. Samhaara संहार means reducing the universe to atoms or collecting together. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 268 
269) Rudrarupini रूद्ररूपिणी –  In the form of Mahesh महेश or Rudra रुद्र . ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 269

 

 

270) Tirodhaanakari  तिरोधानकरीCauser of disappearance. Tirodhaana तिरोधान means complete destruction, i.e., the absorption even of the atoms into Prakriti प्रकृती . ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 270

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 251 TO 260

LALITHA SAHASRANAMAM ललितासहस्रनाम      MAI SAHASRANAMA माई सहस्रनाम 

251) Chinmyi चिन्मयी – In the form of consciousness. CHAITANYA, Intelligence or sentience. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 251 

 

 252) Paramaanandaa परमानन्दा- Immeasurably happy.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 252

Mother is Paramaanandaa परमानंदा  because She is the giver of supreme bliss.

 

 253) Vijnaana-ghana-roopini विज्ञानघनरूपिणी – One essence of consciousness or chaitanya. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 253

 

254)Dhyaana-dhyaatru-dhyeya-rupaa  ध्यानध्यातृध्येयरूपा -She is the meditation, meditator and the object of meditation. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 254

 

255) Dharma-adharma-vivarjitaa  धर्माधर्मविवर्जिताDevoid of virtue and vice.ललिता सहस्रानाम स्तोत्र, नाम क्रमांक 255 
She is not bound by the limitations of vice and virtue in matter of Herself and Her relations with devotees. Virtues and vices are tendencies, which led to finally permanently desirable and undesirable actions and results.

When She showers Her Grace on a devotee, She first makes Her devotees devoid of vice and virtue, and then that which leads to a desirable result, is taught to him by teachers whom She specially deputes to teach him.

Generally speaking, that conduct which prevails in each country in accordance with tradition, conditions and circumstances, and which is not contrary to the fundamental truths in scriptures, is called Dharma धर्म As per Mother’s Ideal, sacrifice , good conduct, self-control , non-injury, gift and sacred study, etc. is Dharma. 

Dharma धर्म  means upholder, whatever holds you up from going down.

 Dharma  further means duty, i.e., duty to one’s creator, one sisters and brothers, and to the universe, ancestors and posterity, and finally Dharma means one’s nature, and that is suggestive of union with Mother or returning to the finalmost Mother.

 

256) Vishvarupaa विश्वरूपा  Creation. ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 256

She that should not be considered as separate from the universe, which is of Her own making. 

You can not get the Grace of Mother and act in any way you like , with the universe. 

 

257) Jaagarini  जागरिणी – She that manages the waking state. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 257
She that manages the waking state to dear all, which is the state of being capable of doing external actions through the activity of different faculties and organs of action and knowledge. Jiva जीव  or soul in its waking state is called Jagarit जागृत and acts in the gross body called Vishva विश्व .
258) Svapanti  स्वपन्ती Dreaming state. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 258
She that manages the state of Svapna (dream) which is the state of objectifying visions ( which are perceived in the mind ), caused by the perception  of ideas latent in the mind. Jiva in its dreaming state is called Tejas and acts in the subtle body. 

It is a big question, whether the crown of a king in the waking state or the bagging bowl of the same king in the dreaming state, should be called true or Satya सत्य . 

 

259) Taijasaatmikaa तैजसात्मिका – In the collective form of all jivas in the dreaming state.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 259
260)  Suptaa सुप्ता  – State of sleep. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 260

She that manages the state of sleep. Sleep is incapacity of discrimination i.e., the illusion. One says ,” I slept happily. I knew nothing ”  One says this from recollection. Three modifications of Avidyaa अविद्या  are indicated by this expression, viz., ignorance, egoism and happiness. Sound sleep is that state, in which these three exist. Jiva जीव in this state  is called Praajna प्राज्ञ and acts in the causal body.

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 231 TO 240

LALITHA SAHASRANAMAM  ललिता सहस्रनाम    MAI SAHASRANAMA माई सहस्रनाम 

231) Mahaabhairavapoojitaa महाभैरवपूजिता – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 231 

Worshipped by great Bhairava, the deity of exertion. This name is suggestive of the triple activity of Mother, as Bha means Bharana or Creation, Ra means Ramana or protection and Va means Vamana or destruction.

232) Mahaa-taandava-saakshini  महाताण्डवसाक्षिणी – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 232
On every faculty, every power , every sinew, every nerve, every drop of blood , every pore and every hair being made perfect, capable of doing the maximum work and being immortalised, what else can there be  but that the devotee dances in the highest ecstasy, being relieved from all pains , sorrows, miseries and the whirlpools of birth and death !! Mother witness the unique dance and Herself gets absorbed in the ecstasy experienced by the devotee.

 233)Mahaa-kaamesha-mahishi महाकामेशमहिषी –  The Queen of Shiva.The word Mahaa is used to distinguish this Shiva from the Shiva of Trinity. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 233
Next we consider Mother’s worship as Shakti. Here She is supposed to be a wife of Shiva as per Hindu conception.

It must be very clear born in mind that this is not Maai, the Finalmost Mother.

 

234) Mahaa-tripura-sundari महात्रिपुरसुंदरी – The great Tripura-sundari. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 234

The great ordainer of the three conditions of creation, preservation and dissolution. The implied meaning is “She that will again create, preserve and dissolve.” Mahaa is used to convey the idea of “again and again,” about creating universes after universes.

235) Chatusha-shatyupa-chaaraadhyaa चतुःषष्ट्युपचाराढ्या – She that is worshipped by sixty four different reverential worshipful ceremonial doings. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 235

236) Chatush-shashti-kalaa-mayi चतुःषष्टिकलामयी- ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 236

Possessing the knowledge and art of sixty four sciences. There are several sciences and arts, treating subjects as under:-

The science of Letters, Reading and Writing, different Languages, Religious knowledge, Poetry,Rhetoric, Drama, Magic, the art of Pacifying,Controlling, Attracting, Subjugation and Ruining others, the art of Nullifying the actions and effects of emotion, force, water, sight, fire, weapon, poison, speech and semen etc., the art of Training of animals and men, the art of divination through Astrology, Palmistry, Phrenology, Geography etc, art of Gambling, the science of Gymnasium, Cooking, Snake-charming, Hypnotizing, including deluding and stealing, Alchemy, Singing and dancing, Diagnosing by pulse, the art of valuing Jewelry, the art of Disappearance and Changing Forms, Sizes, Shapes etc.

 

 237) Mahaa-chatush-shashti-koti-yogini-gana-sevitaa महाचतुःषष्टिकोटियोगिनीगणसेविता Served by great sixty four crores of bands of yoginis (energy-deities-attendants). ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 237

There are eight principal Divinities, expressed by the name of Ashtamurthi. Each one has eight Shaktis. This makes up sixty four Shaktis and each Shakti has one crore maid servants known as Yoginis.

238) Manuvidyaa मनुविद्या-The Mental evolutionary Path to the  attainment of Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 238
239)) Chandravidyaa चन्द्रविद्या The emotional evolutionary Path of attaining Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 239

240) Chandra-mandala-madhyagaa चारूमंडलमध्यगा – Residing in the centre of the Moon’s disc. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 240

To obtain long life,etc., and marital love with fidelity, respect and sacrifice Mother should be contemplated in the Moon’s disc, especially on Full-moon day.

Shiva is suppose to reside in fire and Shakti in the Moon.

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 201 TO 210

LALITHA SAHASRANAMAM ललिता सहस्रनाम  MAI SAHASRANAMAM  माई सहस्रनाम

 
201) Sadgati-pradaa सद्गतिप्रदाLeading into the right path. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 201 

It is said by great man, “Thou art the way”; “Thou alone art the way, O Bhavaani, lead us to Thy way.”

Like “all’s well that ends well”, She not only burns every misery of Her devotees, but fructifies miseries to a permanent benifit of experience, which makes them wiser and wiser fitted to go nearer and nearer, to the final goal, to Salvation, to Her.

 

202) Sarveshvari सर्वेश्वरी Ruler of all.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 202

 

203) Sarva-mayi सर्वमयी One with and comprising all. Equally pleased with all devotees and loving them all. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 203

She is one with the universe, and with souls, and smallest substances, forces and elements,that make to go everything.She is the container and the contained,subjective and objective, the seer and the seen, the actor and the acted upon, etc. She is all.
Mother should be meditated upon , as if universes were mere hairs on Her body, by the Bhuvan method. Mother has been praised in the past, by selfless devotional souls, by means of the letters , as if letters were different pores in her skin, by the Letter method.  Mother has been meditated upon by means of seven crores of mantras as if the letters were drops of blood of Her body, by the Mantra method, Mother should be meditated upon by emotions and thoughts, in prayers, stotraas, Paatha, etc. which are as it were the flesh and blood vessels of Mother by the Word method. And Mother should be meditated upon as Controller of the thirty-six Tatvas, beginning with the earth, as if they are forms of Her sinews, bones,marrow, etc., by the process called the Tatva method.

 

204) Sarva-Mantra-Svarupini  सर्वमन्त्रस्वरूपिणी – She is the very essence of all mantras. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 204
 By concentration on Mother as mother, the supreme divine energy of loving others results in trying to identify oneself with Her as Hers.Gradually the perception of the fulness of the individuality is felt and the development of such perception is later more and more experienced, Identification stated above is Concentration or Anusandhaan अनुसंधान, Perception is Mantra-Siddhi मन्त्रसिध्दी, or the success of the mantra repetition and the full development is Anubhavaअनुभव or realisation.
 According to the Mai-istic creed, there is no higher Mantra than Jay Mai Jay Markand Mai and the practice of getting a certain desire fulfilled by repetition of a certain mantra personally or through a representative is discountenanced. Mantra repetition can be only for getting the Grace, or for a prayer to some good purpose, mostly for others, and without any selfish return.
Once it becomes a conviction that it is Mother and Mother’s Grace that gives or does a certain work,the whole outlook is entirely changed. There is no marketing, no mechanical doing of something, somehow, leading us somewhere, no bargaining with the deity, no chasing and no cheating.“YOUR’S IS TO PRAY, AND IT IS HER WILL TO GRANT OR NOT”.At every step in this life, there is some difficulty of illness,affliction,poverty, painfulness,etc.

How long to wonder and how often to break one’s head and empty one’s purse, in the search of almost a mirage!!! Mai-ism says “miseries will be endless”. Make yourself proof to them. Seek Grace, pray without  despondency in case the prayers are not heard. Practise living cheerfully., with the spirit of self-surrender,in any circumstances. Further as a result of grant of the request, a devotee does not get deluded as a Siddha (if at all there is any), because he does not consider himself to be the giver or the worker. Unnecessary fuss and bossing due to a little better knowledge of rituals or sacred word has no dancing platform.MOTHER NEVER FAILS, TO DO WHAT IS BEST IN THE INTEREST OF HER DEVOTEES, ON PRAYING TO FOR RELIEF.
Readers would not rest satisfied till they know, if this theory is supported by practical experience, and I may reply to them. ” There are experiences, which would take volumes to narrate, of prayers by devotees that have been heard by Mother.” I am not talking of old grand-mothers tales or hearsay’s and rumors of some Bhaktaas in past. I am referring to the experiences of myself, as great an atheist as any of you, who wants things to be proved to him, as in a civil court, supported by ample outside independent evidence.
A Mai-ist should not forget that this granting of desires, is with the ultimate desire of attracting Her children to Herself.
There is the other side, as well.Mantras has laudable uses, when (1) they serve magnetic healing or abating of diseases, etc., for very general abating of miseries;(2) For ornamental grandeur, decency, poetry, sublimity, purification of place and mind, inviting a deity or seeking grace, or (3) as spiritual diplomacy to pull out disciple from the mudmire of worldliness by offering baits under the temptation of the benefits, gradually introducing him to the higher world of God, Guru, Devotees, etc. (although through a selfish motive to start with), and making him ascend the spiritual ladder, rung after rung.
This use, however, of Mantra by way of a spiritual diplomacy, for the welfare of the disciple, becomes at once apparent. Such a Mantra-worker is purely a selfless man, and work for a selfless purpose without any specific desire.
205) Sarva-yantra-atmikaa सर्वयन्त्रात्मिका She is the soul of all Yantras. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 205 
Mantra is in a way, Mother’s representation as vibratory projection. Tantra is the science , teaching how by certain methods of worship, concentration, etc.with Yantra, one may attain Mother. Mantra is the sacred word, for repeated remembrance of Mother. Thus in a word, Mantra is the word. Tantra is the thought and Yantra is Mother Herself. Word represents Action Energy and is a powerful act. Tantra represents Knowledge Energy and yantra is the charged battery of Desire Energy. In another word, Yantra is the object of meditation and worship. Mantra is the speech and Tantra is the science of thought, and conduct with reference to the Yantra.
206) Sarva-tantra-rupaa सर्वतन्त्ररूपा – Thou art the spirit of all Tantras.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 206

The ultimate goal of Tantras is to be one with Mother, and Tantras are Her body. Each tantra by itself, represents any one of Her limbs and the study of these scriptures helps the student to be finally able to concentrate upon the corresponding limb. If Mother’s Grace is there, all the troubles of mastering Tantras will be saved.And while it is impossible for himself to progress on Her way any further. It is so very easy for Mother, who is the Ruler of all, to make necessary arrangements for Herself to go nearer. Her sweet will is enough. If Mother’s Grace is there, one does not need any Guru’s initiation as Mother is all Mantras. Mother is all Mantras, all Yantras and all Tantras, as also their soul

Tantras are those scriptures in which practicability is many times much greater than in other scriptures, and in which methods are described for attainment of Mother. Usually Tantras relate to worship of Shiva and Shakti and describe the methods of evolution through the science of Kundalini and Chakras, etc. Generally they are stated to have been narrated by Shiva to afford an easy remedy in this iron age of weak, unfortunate, deluded and evil-minded race , known as Kali Yuga.

Mother resides in all Yantras, when She desires to lift up the devotee worshipping a certain Yantra, towards Her. Any Yantra serves the purpose. If Her Grace is there, there is no disqualification, due to Yantra being not of a particular type, or sanctified in particular ceremonial way or obtained from a particular source. Any Yantra is powerful enough at all times.

The body of the Great Mother should be contemplated upon, as a perfect Image of all sacred Love contained in different Tantras, because there is the relationship of the different Tantras with Mother corresponding different limbs and with crown, garments, ear-rings etc. This is as under :-

  1. The Lotus Feet.(Kaamika) 2 and 3.The toes (Kaarana and Prasrita) 4. Ankles (Yogaja). 5.The knees (Ajita). 6.The thighs (Dipta). 7. Navel (Suprabheda). 8. Stomach (Vijaya). 9. Heart (Nishvaasa). 10.The bosom (Svayambhuva) 11. Arms (Vipula). 12.Chest (Chandrajnaana). 13. The Throat ( Viraagama). 14. Lotus Face (Bimba). 15- Cheeks (Lalita). 16. Tongue (Prodgita).17. Ears (Rurutantra). 18.Ear-rings(Santaana). 19. The three eyes. (Anala). 20. Forehead (Siddha). 21.Crown.(Mukuta). 22.Red   coloured gems(Kirana). 23.Back(Amshumaan).24.Garments. (Vaatula).

207) Manonmani मनोन्मनी The giver of the highest spiritual stage.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 207

Manonmani is the eighth stage of spirituality, reached by attainment of concentration at several centres between the eyebrows and the Brahmarandhra or the topmost point in the head.When Unmani stage is reached, there is no consciousness of time or space, nor that of tatvas (elements), or the deity.There is only perfect purity, freedom and supremacy.

When the mind, free from attachment to object, fixed on the heart, attains the state of Unmani, then the supreme abode should be known to have been reached. Manonmani is kind of Yoga achievement, and its characteristics are that the eyes neither close nor open, breath is neither inhaled or exhaled, and the mind is neither speculating nor doubting. When the process of meditation ceases, and the idea of the meditator and the object of meditation is entirely destroyed, then Unmani stage should be known to have been reached. Subsequently, the devotee enjoys the ambrosia of wisdom, and Mother is giver of wisdom and all supernatural powers and other attainments. 

Manonmani can also be taken to mean Mother that raises the minds of the devotees.
208) Maaheshvari माहेश्वरी . ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 208

” In Her dark quality (Tamas), Mother is called Rudraani; in Her passionate quality (Rajas), She is called Brahmaani in Her pure quality (Sattva). She is called The all-pervading Vaishnavi. Devoid of the three qualities (Nirgunaa), She is Maahesvari, who should be worshipped in Her specific way by such persons alone, who possess purity of mind and have observed celibacy.”
209) Mahaa-devi महादेवी -The great Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 209
210) Mahaa-lakshmi महालक्ष्मी.  ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 210

” The beautiful azure (Shyaamaa श्यामा), all-fascinating, Supreme Shakti, who is conceived to be the girl of a little below thirteen years of age and worshipped during Kumaari Poojaa worship. of within teen girls representing Mother.

 

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA

 

GOD AS MOTHER : NAMES 151 TO 160

LALITHA SAHASRANAMA  ललिता सहस्रनाम   MAI SAHASRANAMA माई सहस्रनाम

151) Nir-antaraa निरंतराWho makes no differences. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक  151

It is making differences and distinctions of separateness that is responsible for and the breading ground for fear and hatred, pride and distrust, etc.

 

152) Nishkaaranaa  निष्कारणा – Without Cause.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 152

Since She is the cause of everything and nothing is the Cause of Her, She is without Cause.

These two names mean that She is final Cause of every-thing and that a cause is not different from an effect nor is an effect different from a cause. nor is effect a part or a lesser fragment of the cause.

To understand this point, though very hazily, it may find its parallel in the experience of life and light. Say parents give life to children. The life or consciousness in one who is the only one child of one’s parents is in no way more than that in one who is one of the twelve children of one’s parents. If from one light you ignite one more light or one hundred more lights, the original light is not diminished, Some worms on being cut into two pieces, show themselves in doubles, each of the doubles showing the same undiminished life as in the original form.

 

153) Nish-kalankaa निष्कलंका – Of faultless career. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 153

In cases of all lives and careers of different deities and their incarnations, one will find some imperfections, some breaches, some injustices, some follies and so on, but Mother is perfect from every aspect in Her career. Nirvadyaa निरवद्या  refers to having no defects, whereas Nishkalankaa निष्कलंका  refers to doing nothing defectively.

 

154) Nir-upaadhih निरूपाधिः – ” Pure, untouched by spot. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 154

 

” Without the chance of being delimited by contact or juxtaposition, etc.”  Up(उप)=near, adhi (अधि)= gives. The red flower which gives its colour to the crystal near it, is the upaadhi (उपाधि). The idea here transfers. It is that She has nothing inherent in Herself to blame or point out as defect but not only that, She is uninfluenced by anything in contact or proximity. Here the very ordinary notion of one pure by himself but getting impure by company, contact or proximity is, as it were, repudiated. Upaadhi उपाधि is also ignorance, as it causes the appearance of, plurality in consciousness (chit चित). 

Upaadhi in worldly meaning may be taken to mean self-created troubles, miseries, responsibilities and burdens out of ignorance, delusion and wrong notions and beliefs.

The funniest though most innocent instance of Upaadhi उपाधि  is seen when an honest well behaved man on the path of progress towards realisation is often found retrograding due to the false notion of  “I and mine” in such conclusions as these :- ” Who is there to take care of my wife and children, if I do not forego my personal work of exerting myself for my evolution and do not remain constantly busy in earning for them, serving them, protecting them and doing my best, spending my whole life for them ? ” The family, the wife, the sons and daughters, smilingly biding him down to a routine life lived for them and their happiness is ” UPAADHI” उपाधि .
When devotion becomes extremely ripe, Mother actually twists out such a devotee from his contact with Upaadhi by sometimes almost seemingly merciless adjustments, i.e., by boons in disguise of curses. There are many interesting instances. The sugar black worm would not leave sugar piece, though you blow it out or give strokes. He has to be actually caught and twisted out or pulled out.
Maadhavadass माधवदास  , a very poor devotee would not leave his house for going to saints or holy places, least his family may have to remain hungry because he used to maintain them by daily earning. Once he was actually pulled out by his guru to go  Brindaavan वृंदावन  the places of Lord  Krishna. One rich man , the next day, helped the family and on getting great gains in his business , began to believe that it was due to this most deserving charity. He took charge of the family, considering his wife as his real sister, providing them with all comforts undergoing great expenses, as if all were his own children. After a time the young children began to constantly wish that Maadhavadass should not return at all, least they might have to return from the palace to the beggars cottage. Maadhavadaas came one night stealthily, knew they were extremely happy, and left the world, never to return.
Sometimes Mother is seemingly merciless. I explain Her name “Paarvati” (पार्वती) ” Daughter of the mountain” by this idea of ” born out of such hard hearted stone”.  

 

In the case of Mother’s devotee a stage came when he like to pass all his time for Mother. The wife was however too strong for him. Love between both was of an extremely strong intensity, but the wife’s love was of exclusive possession. She would love him like god, but would not leave him for anything and anyone. Husband’s love was of the type explained above. ” What shall become of her if I do not make her happy “. A dead lock, a mountain of barrier stood in the path of the devotee’s progress.A most miraculous wave came.Wife began to hate the husband most bitterly, would not tolerate even the shadow of the husband, so to say turn him out to live separate.An Inexplicable Miracle. The woman who would die for her husband , was changed to be to be unable to bear the sight, presence of her husband or even , to bear anything about her husband .
A devotional king had a most wicked wife. She  would constantly quarrel creating quarrels would not allow the king to enjoy himself with his relations , friends, or subjects, would not share his happiness nor allow him own way.The subjects and ministers and relations were damned tired of her and pitied the king whom they most loved. After great efforts they succeeded in giving a big estate to the queen and tempted her away to live away and separate. The king was married to a most virtuous husband worshipping, educated and accomplished princess. All was joy and happiness. The new queen kept the king constantly happy with all sorts of pleasures, programmes, parties etc. A year passed, the second marriage date reappeared. All went to congratulate the king. The king was weeping most bitterly.On inquiry  he solicitously said, ” Bring my old queen back. I have not remembered Mother even once, throughout the whole year.”

Mother’s Lodge Ideal says humorously , ” If no Guru can cure you Mother will turn your wife or beloved to be your best Guru.”


Mother’s path is mystery of mysteries on account of such miraculous drastic measures as none can understand. Once you become Hers, She has Her own ways, Her own arrangements and adjustments. Once you enroll yourself as Her’s, the remaining task is Hers.

 

155) Nir-ishvaraa निरीश्वरा – Without a superior. She about whom, even atheists are constantly busy thinking.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 155

She belongs to both theism and atheism. She about whom thinkers are busy thinking, in spite of their saying that ” God does not exist.”

 

156) Niraagaa निरागा – Without passion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 156

Mother grants the spirit of renunciation, which is the means of overcoming the six impediments, viz., desire, wrath, covetousness, bewilderment, pride, and envy.
157) Raaga-mathani रागमथनी – Destroying relishfulness of devotees.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 157

By freeing Her devotees from passion. By Raaga here, is meant” Desire,aversion,and ardent attachment to life.”
158) Nirmadaa निर्मदा  Without pride. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 158

 
159) Madanaashini मदनाशिनी -Destroying pride by meditation or experience. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 159

 

160) Nishchintaa निश्चिंता -Whose devotees are without care. ललिता सहस्रनाम स्तोत्र,नाम क्रमांक 160

 

EXTRACT FROM THE BOOK : MOTHER AND MOTHER’S THOUSAND NAMES

AUTHOR : MAI SWARUP MAI MARKAND 

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST MUMBAI 400054 INDIA