LALITHA SAHASRANAMAM ललिता सहस्रनाम MAI SAHASRANAMAM माई सहस्रनाम
681) Sukhaaraadhyaa सुखाराध्या – Worshippable and appeasable with ease, i.e., without any great austerity or self mortification. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 681
682) Shubhakari शुभकरी – She that does good and secures the welfare of Her worshiper even though the worship is imperfect , unsystematic and incomplete. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 682
683) Sulabhaagati सुलभागति –She is than very easy to approach and surrender ourselves to. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 683
The original name is SHOBHANAA SULABHAAGATI. Shobhanaa may be taken to mean salvation and the meaning than may be taken as easy from the commencement to the attainment of salvation.
684) Raajraajeshvari राजराजेश्वरी –Ruler of kings of kings.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 684
685) Rajyadaayini राज्यदायिनी – Bestower of dominion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 685
686) Raajya-vallabhaa राज्यवल्लभा – She that delights in making Her deserving devotees vallabhas or masters of desired dominions , namely of royalty, supernatural powers, wealth, knowledge, fame etc. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 686
687) Raajat-kripaa राजत्कृपा – Radiant with compassion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 687
Her eyes are full of grace and shed luster which gives full assurance to Her devotees that She is compassionate and that Her Grace is itself the Salvation.
One of the instances of compassionateness is in the preceding name.
688) Raaja-peetha-niveshita-nijaashritaa राजपीठनिवेषितनिजाश्रिता – ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 688
She that has made Her devotees sit on thrones, either as kings or as gurus of kings and before whom kings stand hand-folded as servants, anxious to receive commands.
689)Raajyalakshami राज्यलक्ष्मी –Bestower of Royal wealth, the Royal wealth itself. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 689
690) Koshanaathaa कोशनाथा – She that has Her Supremacy over the five sheaths (Koshaas कोश) of a man. These five sheaths are Annamaya अन्नमय, Praanamaya प्राणमय,Manomaya मनोमय, Vijnaanamaya विज्ञानमय and Anandamaya आनन्दमय sheaths corresponding to the Sthula स्थुल , Sukshma सुक्ष्म, and Kaarana कारण shariras शरीर or physical, subtle and causal bodies. ललिता सहस्रनाम स्तोत्र, नाम स्तोत्र, नाम क्रमांक 690
691) Chaturangabaleshvari चतुरंगबलेश्वरी- Ruler of armies.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 691
Chaturanga means army consisting of four kinds of military arrays, viz., infantry, cavalry, elephants and chariots.
692) Saamraajya-daayini साम्राज्यदायिनी – Bestower of the fortune of being king of kings. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 692
693) Satya-sandhaa सत्यसंधा –Devoted to truth. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 693
Purity suggested in the name Shuddhaa is internal and external,mental and physical. The internal impurity is due to evil motives, illegitimate desires, harmful intentions, falsehoods spoken and intended to be spoken, plans and designs, projects and programmes based on basis of selfishness and attainment of selfish desires, currents and undercurrents, different colours and cap-boards, different flows of living (natural, as to be shown to the people, as desired and so on). See Satya Roopaa सत्यरूपा .
External impurity is due to visitations of unhealthy areas and places as epidemic-affected, burning and burial grounds, night-soil repositories, etc., due to impure touch of human corpse, a dead animal, a woman in menses, due to sexual cohabitation, due to unearned food or food already contaminated during with attainment with actions of the most debased sort of living or earning etc.
You are more polluted by food earned by doing baseliest deeds .
This pollution is actual and not imaginary or superstitious. If one carefully analyses himself he can find it out. I want Maai-ists to understand everything in quite a scientific way by additions and subtractions, by weighings, sortings etc.
Before Mother’s worship begins, the very first prayer after repetition of Jay Maai is to purify us in the following words :-
Apavitrah pavitro vaa, sarvaavasthaam gatopi vaa |
yah japet Maai Jay Maai, Sa Baahyaabhyantara Shuchih ||
संस्कृत शलोक – [ अपवित्रः पवित्रो वा सर्वावस्थां गतो अपि वा ।
यः स्मरेत्पुंडरीकाक्षीं स बाह्याभ्यंतरः शुचिः ।। ]
Impure or pure, or gone to any condition of impurity though he repeats Maai Jay Maai, he is pure externally and internally.
694) Saagaramekhalaa सागरमेखला -Girdled by ocean. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 694
695) Dikshitaa दीक्षिता – She is the person that is initiator and initiated to undertake such a momentous work sacrifice requiring a vast amount of money and vast number of men and materials, etc. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 695
696) Daityashamani दैत्यशमनी – Vanquisher of Demons. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 696
697) Sarva-loka-vashankari सर्वलोकवशंकरी- Bestowing the power of subjugating, all the worlds by magnetic powers, authority and splendour, etc. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 697
698) Sarvaartha-daatri सर्वार्थदात्री –Fulfiller of the four main pursuits and fields of activity, and permanent achievements. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 698
Four main Purshaarthas are Dharma, Artha, Kaama and Moksha, which mean religiosity, means, fulfillment of the legitimate and religiously permissible desire and satisfaction of the same respectively.
699) Saavitri सावित्री – Creator of universe. Energy of Brahmaa. Also energy of the Sun. Also the energy of the purity and chastity.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 699
700) Sachchidaananda-rupini सच्चिदानंदरूपिणी -Existence, consciousness and bliss. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 700
EXTRACT FROM THE BOOK : MOTHER & MOTHER’S THOUSAND NAMES
AUTHOR : MAI SWARUP MAI MARKAND
MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI 400054 INDIA
God as Mother and Father in MAIISM AND HINDUISM 