The Founder’s first residence in Bombay (Mumbai) was that of Parixit M. Rai in Santa Cruz, the second of P.D. Dalal in Malad and the third of Pramodshankar M. Dixit in Matunga. This P.M.D., a pucca scientist and atheist had wonderful experiences of Mother’s Grace. He was suffering from an incurable disease. Someone told him,” When you are fully assured the disease can not be cured by any doctor, tell me, I will bring you a religious doctor who will surely cure you.”
The Founder was taken to P.M.D. He could not pass stools without a painful crying for an hour and half. The host began thus,” I do not believe in God and religion and all the humbugs going in the name of religion. In as much however as my wife and children have a claim over me , I do not object to following your any instructions. ” His wife and daughter begged the Founder’s pardon and entreated the Founder not to mind the impudence. The Founder said,” You have no idea of Mother’s Mercy. I will be here next Friday.”
The next Friday, the Founder prayed to the Mother that was installed and performed his Mantras etc. and gave him water; ” Just have a drink and go to your lavatory.” Wonder of wonders. No pain at all. Atheism which was there for over forty nine years evaporated in two hours. P.M.D. asked, ” What is the whole process working ? ” Founder said, ” MOTHER’S PURE AND SIMPLE GRACE.”
A change can not be complete in a day. P.M.D. began to think in a way, that there may be certain effects of previous treatments, which accidently synchronized with his drinking the ” Sanctified water “. He very respectfully and apologetically expressed his doubts. Founder said,” Do you think you are cured ? Well then, report to me the results of tomorrow.” The same old crying. P.M.D. was convinced that the medicine lay latent in the magnetized Lotus Feet waters.
P.M.D. argued there must be something like a phonetic effect. A certain sound may be attracting from the ether which might have the curing property. Founder said,” What is the meaning of this obstinacy ? If you find a wonderful drug administered to you by a doctor of medicine , would you not believe in the story as to how and where it was prepared ? What is the meaning of your fabricating some argument based on imagination and dismissing the theory explained by the successful experimenter himself ?” P.M.D. decided to perform the very same things which the Founder did. The water did give a partial effect. There were repetitions of experiences. Founder’s water had a full effect. P’s water had a partial effect ,. No water sipping , the same old crying. P had already after a few days , turn to be a believer ; but still up till now, he believes there is something in the Founder himself and he does not go beyond the Founder, although he now admits the existence of God in an abstract conception. He would insist on holding,” You yourself are Mai, you can do what you will; I have no proof for believing there is some higher power outside you and other than you working through you. I simply accept because you say so.”
A combination of a scientific brain and a devotional heart is a rarity. Science and religion although seemingly diagonally opposite are right and left hands of, or the horizontal or vertical wheels of a compact a machinery, which serve humanity , and are both subservient to the Mother’s Divine Will. The one deals with the grossest element of matter and the with the subtlest element of mind.
Founder had to stay at Malad and could not go to P.M.D. as often as required. P.M.D. suggested ,” You depute your powers to my daughter.” Founder deputed his powers to her for the period P.M.D. was ill. She was made to sit before Mother and the needful initiation and delegation ceremony was done. The disease was entirely cured within nine weeks – the usual time which Founder states to all.
There are certain peculiarities about the Founder, which are interesting. One thing is, he is extremely fond of mango pickles or pungent things. If there is a case of high fever, he would ask for hot pickles or for pungent chutney. As he would go on eating, at intervals, the temperature would go down. Once in Poona [Pune], Founder was called for by a sister who attended Mother’s worship on Fridays; the lady said her husband had fever , their nephew was to be married at Surat and their programme was to start the next evening and they were to perform the ceremony. What will happen ? Said the Founder laughingly,” Do you require to be yet taught the remedy, after personal experience ? Whole thing depends on the quantity of pickles you can spare for Mai “. The Founder returned home. In the morning he was informed a big pickle jar was received from G-sahib . Founder laughed outright and send a note to the lady that he would see that there is no fever at least till they return from Surat. There was no fever.
At Hubli, a high fever was reported to Founder by the mother of an officer. Founder replied,” Prepare the nicest pungent chutney and send it immediately. ” This was at 10 A.M. At 5 p.m. the mother came ; she said the fever was increasing. Founder said in a low tone ,” What else can it be , if you can not send even two annas’ worth of chutney to Mai ? ” Mother said,” What do you talk ? I had immediately sent it “. It was not received. The officer’s peon had gone home intending to hand it over to Founder before night meals. Said the Founder,” Well, you can’t go now.” He asked his cook to prepare chutney and began to eat it. He said to her,” You are not to go till news comes from your home that he is normal.” Very soon the peon came with the said news.
The Founder has funny ways. Whenever there is a serious case of disease , Founder asks for a beautiful note book with best paper and best wrapper. He would then retire in a room and go on writing what pleases him. The note book is not to be returned. His absorption in Mother while singing Her praises and writing them in the note book would be working miraculous there. Nine Fridays would be the maximum time .
Founder explains the whole working as under : – First of all , let it be clear that there is nothing in me. Mother has me only an instrument for Her own work. She wants that the world should be the world of Mai-ists believing in the six tenets, with all the secondary matters of religion only a secondary importance and considered almost dispensable.
Re: The working process : The installation of Mother is great thing in itself. Once the Mother is installed. although She may be ignored as soon as the calamity is gone , yet someone in the house would be taking a liking and a devotional relish and though in a broken and discontinuous way, the worship will have a more or less permanent footing in the family on Mother giving proofs after proofs of Her Grace. The Universal simple teaching of Mai-ism will spread gradually and the world will be better.
The Founder says,” The highest human blunder is , people do not realize . Every smallest thing you yourself have to achieve by your own exertion. Nothing will automatically happen by itself.” Founder also says,” Do not expect higher things to come up without Mother’s Mercy and Guru’s Grace. On the spiritual path you need a Guru , whoever he be , who is deeply interested in your welfare , and in whom you have full faith. Let him only one step ahead of you. That is enough. The test of a solid Guru – Shishya relationship is how far Guru loves you and how far you love , confine in him and serve him. Guru does serve you but on a higher plane.
The process starts with the disciple moving the heart of the Guru to get a certain thing from Mother. The Guru does not know the disciple’s innermost intensions or his worthiness and his place and part in the cosmic arrangement. The Guru knows everything past, present and future is a faith and not always a fact. It therefor may happen that Mother may refuse to give because neither the Guru nor the disciple knows what is good or bad for the disciple.
There are instances which show that while Mother is refusing a certain demand , She has been actually saving a man from a long sightedly seen calamity. The difficulty comes in because most of us are habitual shameless beggars . There is no end to asking and begging.
Here the Mai-istic outlook is different. Mai-ism does understand that Nishkama Bhakti is superior to Sakama Bhakti. The difference is here. Mai-ism does not call him a shameless beggar whose begging has no end. Mai-ism does not drive him out, does not spurn him . Mai-ism has the heart of a Mother. Mai-ism does not call such a person a shameless beggar, but a senseless immature child. It is easy for a college principle to select only first class boys for admission and show brilliant results. That is not for them, who want to see the whole world enjoys the benefit of being educated. Mai-ism believes in lifting the person at whichever stage that person is.
At the All Faiths-Conference in 1933, the Founder said,” To the true Mother’s son, murderers are brothers and wayward women are sisters .”
The Founder says, people as also preachers totally forget how practically impossible it is for anyone to leave off his desires simply because some preachers tell him,” Don’t desire. Curb your desires. Be desire less.” Mai-ism takes an extremely patient view. It says,” Children are bound to be so. Let them grow in wisdom. A time will surely come when without telling them you should not ask, they themselves will not ask.”
Moving Mother to shower Her Mercy for a simple legitimate desire is often done by the Guru. Both Guru and disciple , sitting at the same precise hour , where they may be , repeat the same Mantra and meditate on Mother’s picture. In synchronism with the disciple , the Guru performs the first part, but the second part of the Guru involves much harder work. He has to be annexing his mind with that of the disciple at one end, and the Mother at the other. He has to be the connecting link , with single pointedness and devotional meditation. The Mother acceptable efficiency of the second part, would depend on the true relationship between Guru and disciple . Mother’s Mercy, Guru’s Grace , disciple’s exertion all three together bring forth a certain desired result. As to the remedies of pleasing God and Guru , the same universal Mai-istic formula holds good : ” Love, Service , Devotion and Self Surrender.”
Nishkama superiority and Sakama inferiority is a wasteful debate . None can raise above what he actually is by the stroke of a sound on the ear tympanum. We have every right to demand help and consolation from Mai , commensurate with our capacities and circumstances. Our requirement is to be true to Guru and God, with a determined living of ” We shall develop in ourselves the Love Service Devotion and Surrender to our God and Guru and Mother’s children , as far as we can.” Have the cleanest notion, you have to go on reducing your desires and developing your higher joys.” The Guru has to catch your hand and take you gradually over a mountain without minding your going astray on seeing tempting things. The Guru must just laugh at your weakness, but not spurn or scold. The Guru may fret but he has not to forsake , unless the disciple leaves him.
If the Guru becomes Mother to you in mutual relationship, and if you have every love for your Guru, it does not matter, you may be cunning, wicked, impure, degenerate and of perverted reasoning ; everything will be made straight in due course, provided you stick up, love, serve devote and surrender.
The day you have decided, you will love and serve your Guru and God,, the day you have decided , you will put all your cards before your Guru, the day you have decided, you will try your best, as far as you can to carry out his instructions and wishes , the day you make resolution ,” Come what may, I shall not leave my God and Guru “, your name stands embossed in gold as in the winner of the race, some day.
EXTRACT FROM THE BOOK MAI-ISM , AUTHOR : MAI SWARUP MAI MARKAND [ EDITIONS : 1952 AND 2007 ] , PUBLISHED BY : UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ [ WEST ] , MUMBAI 400054, INDIA.
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