Progress in religion means diminution of selfishness.

The highest emphasis that the Founder has to lay upon is ” Nothing can be achieved or attained, unless you die for it.” Prefer being worn out, to being rusted. Even a failure or a defeat is more glorious than the lukewarm deadness and inactivity, expecting others to do what you can do or expected to do. The Founder is not pessimist or a fatalist. He is extremely optimistic and a believer of Mother’s Grace which can overturn the whole working of the world. Here too, there is a difference of belief and a reminding is necessary. God or Guru will help you. Without their Grace you can not move an inch, but it is you who have to lay brick over brick to construct your sheltering place.

Further the Founder is for steady and slow progress in quite a rationalistic way, just as you master any art and any science. He asks,” What sort of people  and of what stuff are we, if in order to be approaching  a high soul, who has mastered his mind , we need a fool’s impossible  and impracticable stories?” Mai-ism is rationalisation of religion and religionisation of rationalism.

All humbug in the name of ” Choo mantar ” should go. There is no higher supernatural power than one that can be attained  by repetition of pure and simple name  of ‘ JAY MAI ‘ day and night, while living the life of love, service, devotion and unconditional cheerful self-surrender.

He is doing for even a little, rather than doing nothing on one hand; and just reversely for doing nothing, rather than doing anything insincerely. He prefers a little religion to ‘no religion’ and irreligion to ‘sham religion ‘.

He gives greater importance to the inter-dealing between man and man, than man and God, “Be first a man, than, a brother, and thereafter alone a religious man.” He gives much greater importance to the formation of character than the versatility in sacred lore and Divine knowledge. He takes your practical life and living to be the deciding factor, as to the rung of the spiritual ladder on which you stand.

He recommends practice and practice of the smallest things under the guidance and Grace of the Guru and Mother’s Mercy. He quotes so many practical instances of himself wherein he has been a failure to do a certain most mechanical thing for which he has no practice.

 He is not for tomtomming the greatness of Vedas and Geeta or studying the various formulas by heart, he is for original impartial thinking in religion.

There are certain truths which are required to be hammered on the minds of genuine religious aspirants. You have the nail, you are putting it in the wall-hole, but you are not hammering it in. The nail must go deep, so much deep, that one cannot take it out. That action is absent. Hammering, practice, repetition, repetition after repetition, till mastery is attend, that is the thing which is hopelessly absent these days.

Why is it absent? Because Guru – Shishya relationship is gone and people have a rotten belief of ‘Choo – mantar’. All that rottenness must go. You got a Mahatma with some two plantains and three oranges. You expect that you are going there and making the offerings of things will give a Goa lottery. This mischief must go. It is there, because people do not want to approach God or Guru or Religion, unless they are materially benefited and that too, to an unimaginable degree. Most of them go for material benefits only.

More than these, are to be blamed the Gurus, the Saints, the Mahatmas. They never disillusion them. The very notion and popular notion of ‘religion ‘needs a change. Let Mai-ists begin with the simple definitions, “religion means selflessness “, “Progress in religion means diminution of selfishness.

There are many religious personages who simply live on the superstition of people and exploitation of their credulity, hopes and fears. Mai-ism condemns nothing so much as rumors of untrue mysticism, the devil of ‘Choo – Mantar’. Someone approached Founder and said,” I hear Mother is taking food with you actually sitting by your side, especially on Fridays after midnight. Is that true? “The Founder scoldingly said, “Are you a fool? Do you think Mother has no other business to do? I have actually seen Mother so often. To that extent people are right. She loves me. She would as far as possible never displease me setting aside my demand. She will do anything for me. But this talking of dining together is again the evil of the devilish ‘Choo-Mantar’ mentality of people.

The belief in happenings entirely out of proportion with reason is harmful in so many ways. First thing is it makes you indolent and indifferent. Second thing is it makes you less grateful. Third thing is,  a failure creates destructive reaction.  Fourth thing is, your ideal as also the evolutionary progress gets stuck up in materialistic mud. To explain this: When an incurable disease or a dangerous illness case is undertaken. Founder has seen even doctors themselves entirely out of proportion regarding the time required to cure. There was a doctor of good repute who was suffering from an alternate day fever, for years together. He came to Founder. In spite of his repeated telling about the said human blunder, he expressed his surprise because he had a fever after he left the Founder. He was then asked to keep a chart. He was cured within nine weeks.

There is a human tendency which values everything with reference to its cost price. If the cost-price is nothing, because people have no standard of weighing prices which are not in terms of rupees, people expect things to take place at the snip of fingers; they feel nothing like gratefulness; they get habitual to think most mechanically, that things must take place on doing certain things.

Religious path is only one-foot wide between a valley on one side and a steep hillock on the other with huge loose stones.Now, about the valley and the loose-stone hillock emergency experienced in my life . If we do not show the greatness of God and mercifulness of Mother , the world goes on degenerating at the most surprising speed. I though to myself, let us be stooping to meet half-way. Once or twice let people have the experience of Mother’s Mercy at the smallest approach and the faintest prayer. For some time it appeared as if that was right way to pull the world  from the materialistic infatuation . I put honey over the bread for the sick child, but the child liked away the honey and left the bread untouched. I have failed in this experiment , but any way, Sahara desert earth has been moistened with rains which have not gone in vain.

The world’s largest blunder is here. If water is to be pumped out from a well 60 feet deep and each stroke raise the water  by one foot, people make the blunder of considering all previous workers  that bring water to 59 feet as hopeless ones.The last man touches the pump and with one stroke , water falls out. People called the last man hero. During the time period between the two incarnate saints, there are so many saints of comparatively smaller capacities, but it is their work mainly that help the future saint to do his work the best.

It is not a small thing, people with absolutely no idea of God , Guru or Religion , get a conviction that there is some higher power, which can rule the destiny of the world and which on propitiation can help one out of  his calamities. Let them go to the Guru, only when they are under calamity and let them disappear as soon as it is over. A time will come when people will have sense enough to see,” We are always in some hardship or another; why not then have a continued relationship with Mother ? “

Remove all your muddle about religion and Guru. Under Mai-ism there should be no haziness and religion is a pure and simple thing , a science of Divine laws , more perfect, systematic , regular and effective and disciplinary than the medical science. Let there be no cloudiness – let it be a clear-cut notion . Religion is a science of mental cure and removing the soul disease, soul-weakness, soul-impurity. It is more than enough if you have  one-tenth of serenity and preparedness and honesty of purpose, that you have with a doctor when you fell ill, while you approach religion or your Guru.

Applying the smallest test, where an average man of today is in the realm of religiosity. Only yesterday a child about 5 or 6 years old came to me early morning and told me, ” Babaji, see, I have these four rupees, may I place them before Mother ?” A hot blast passed in my brain. ” How religious and charitable the parents of a child must have been.”. I was thinking whether I should accept the gift of the child , without informing the parent.The child was told,” You come with your papa and mommy “. The child said so very sweetly,” Daddy gives me the money like this to play, I can do anything and I like to give it to Mother. I am going to Mother and putting these four rupees there “. I was so very joyfully surprised  at such inborn religiosity of a charitable disposition. The child went there. I did not accompany. He place the four rupees and removed the silver Paduka worth rupees 30 . He had seen the Paduka previous night.  The modern child of an extremely fertile brain, found out a scheme in the night and came up as soon as it got up.

EXTRACT FROM THE BOOK MAI-ISM

AUTHOR : MAI SWARUP MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST INDIA.

World, nation , individual – none happy without religion and religiosity

Religion has to be as constitutionally tackled as any modern movement, and with no haphazard ways of financing and defraying expenses and no extremities of recklessness on either side.  The first thing  I would like to introduce is a licence to preach religion with a view to stop all underhand mischief and exploitation. Let there be a religious congregation with all the well-known saints therein who are interested in raising the general public trend of morality and religiosity by constitutional methods.Let there be a Divine College as well, where all religions are taught and examinations held. So much mischief in the name of religion, through playing upon superstitions and mysticism will disappear. Such rumors as that a certain saint rises five feet above ground in air or that a serpent  spreads its hood  when another saint goes to sleep, or that a necklace in the neck of a saint being given as a present by  Lord Shiva constantly revolves, will be one and all dealt with, and each saint concerned with the rumor will be respectfully asked , how much in the rumor is truth. If they deny, such denials will be broadcasted to remove people’s  superstitious follies or tricks of exploitation, or they will be put to tests by such congregations, as will be blow up, if found to be humbugs.

Let there be  also a religious family heads’ assembly and a commoner’s council, all consisting of truly religious people  interested in spreading morality, religiosity and a better relationship of man to man. The whole essence of all my exertions in religious life  and preaching, has at the  end, brought me to  a conclusion that religious preachers in the modern age have simply waisted their life to fill up a certain site with waters to form a beautiful lake , whereas others have desired to have a dry rocky foundation for a massive building  for a pleasure house, on the very site. After all exertions are over, we have found that very fundamental beliefs  and opinions and decisions  and judgments  have been different and even contradictory. What a hopeless wastefulness of life it is , to be consuming one’s everything over them that have been holding just the contrary beliefs.

Welcome every family head to express his religious and social views in open declarations, and help each one, to take up one’s place in the class where and his family would be  in natural waters  with men, environments and atmosphere suitable for all ambitions , experiences and progress. Let there be  a clear-cut arrangement of each in matter of his either following or leaving a particular , definite organization of certain principles , beliefs and customs. No dabbling thereafter.

Let all saints and saintly  persons and religious minded interested eminent persons , once sit together, putting all their heads together, with their best mettle , to chalk out some to save Religion. It is high time to make some such beginning of an institute, with a permanent standing interest of a fully constitutional organisation, with the all year around running activity , with the exclusive specific aim and object of ameliorating and preserving morality and religion  , maintaining  the culture and caliber and general standard . One such a beginning is made , in however poorly in a way, it is sure to do its work most efficaciously after sometime.

Please note one extremely subtle point. This sort of work, none can begin except saints. Here the best worldly householder can do very little. They can only help saints , but the initiative can be taken by saints alone , who has risen above self-interest , under no infatuations of personal attachments and universal-minded, especially as it is an upstream task, against the natural mass flow and because it requires for its success god’s Grace , obtained by living a life of Love, service , devotion and Self-surrender . We require ministry of saints , an assembly of family heads and a council of individuals , with volunteers of both sexes to work methodically and constitutionally. 

Summarising the whole religious situation, this book has been written with a view to give all impartial information about Mai-movement is. What are the tenets of Mai-ism, what beliefs the Founder has been holding, what he has to suggest , how far his experience has approached and mastered the absolute Truth, how has he  worked and tried to increase the religiosity of the world etc.

In the first place the Founder is strongly of the opinion, that the world, any nation , community, family or an individual, can not be happy without religion or to put in Founder’s words, without religiosity. Of course the word religion has to be very widely interpreted in a much wider sense than what we have till now. It should not mean any individual religion, nor should even the belief  in God be indispensable qualification of  a religious man. It should be enough if he loves and serves mankind with a universal mind. The belief of God’s existence may dawn later. A belief by itself is nothing unless it prompts and controls you to be acting best with your brothers and sisters, or rather Mother’s children.Exemption from the belief of the existence is only a compromise and a concession. That there is an invisible world , a life after death, the providential arrangement of invisible helpers and help etc., that there is the finalmost Beneficent Divine Mother who helps guide sand saves Her devotees – is the personal experience of the Founder which he has narrated. It is an experience which has come down to us since  the world began, actually to so many blessed fews, who have tried with that conviction to set the world aright. They have well neigh succeeded. The process of regeneration and degeneration of the world is constantly at work, just as any house since the time it is constructed , gets dirty from time to time  and has to be cleared by efficient well wishing philanthropic workers. 

The Founder wants to make the first exterior  form of  a religion, to be as simple as can to be acceptable by any beginner, so that, to start with,everyone has an admission at some one stage or another, and is not left to be groping in the dark. Subtleties may follow, as the aspirant shows his worth and  solid progress, like the primary education , whether you have an aptitude for study or not , whether you are dull or bright , whether you have mechanical, artistic or scientific training  , you must have been admitted into some school. It does not matter if the work in the primary class is simply eating sugar pills and gradually learning the  counting of their number. Lower the depth from which you begin cement filling, surer is your foundation, and safer is your construction thereon. 

EXTRACT FROM THE BOOK : MAI-ISM AUTHOR : MAI SWARUP MAI MARKAND  MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI 400054 INDIA.

 

 

Come what may. Don’t leave Mother’s Lotus Feet.

I come back to the oldest of old truths. Your benefit is to be measured in terms of your oneness with your Guru , the intensity of your oneness, the intensity of your self-surrender, love, service and devotion to your Guru. The period of your contact ; the repetition of your Sadhana and time given for settlement and maturity. What Guru gives that much alone the Shishya gets.  As many Rupees annas and pies the Shishya get. The rest is all delusion and consolation; the crucial-most truth for the modern world that hates the very idea of Guru.

My hearts throbs to declare . ” All my labours on them that were not impregnated with the candid and ardent spirit and felling of a Shishya towards Guru are lost.”

A mother asked her son to fetch water from a pipe. The boy goes with a vessel and shouts , ” Mother I don’t get water. ” Mother looks. He has held vessel above the pipe. Mother shouts,” You can’t get even a drop unless you hold your vessel below the pipe. The son holds the vessel below the pipe. Again he shouts, ” Mother I don’t get water. ” Mother looks. He has not held it exactly below the spray. Mother shouts, ” You can’t get it unless you are holding your vessel in the very same straight line.” The son holds it in a straight line. Says he,” Mother, I don’t get water.” Mother shouts ,” don’t hold your vessel inverted.”

The Founder says,Don’t expect a single drop, unless in the first place , you have a conviction , you are lower than the Guru. Your juggleries of sweet words , little small nominal services, your cheating with two oranges and three plantains , won’t do.”

Secondly you be in his straight line. Don’t expect pipe to shift its mouth to be line with your vessel.Thirdly if you are already full of perversion , all teachings turn poisonous  like the milk to a serpent.If you turn perverted later, one variety of which is treacherousness to the Guru himself , even then you can’t continue  to carry a single drop.

Every one can’t be perfect from the first day.One has however a way out., ” I will be wicked to the whole world but  not to my Guru.”I will be thinking and practising all impurities, but not during the moments I am in presence of my Guru. ” This much accepted and observed , put the whims-hurt machine into vigorous action, till the smallest atom of  a charge become tremendously huge charge.

Guru-Droha , treachery to the Guru, is the highest religious crime.The Guru teaches his disciples and allows him to learn everything and then the fellow turns to break and becomes a different man altogether , as if he had never has met his Guru. Their perverted mentality is this. They think they have an as good right to God or deity, and Guru is only an intermediary  nuisance, just like a peon of an officer. He is simply to be kelp pleased with four-anna-piece. ” Once we are admitted in , we know how to kick the Guru. ” Such people think themselves within their minds  to be much greater than the Guru.  Such people have no idea of the Divine working.  They rely too much on their intellect, and think they have the last card   in their sleeve , of shedding two tears before God  and Guru with a few word  of repentance.

Persons believe that , once they have agreed to do a little something of a prayer or worship, not a single misery should befall them, as if Mother has enslaved Herself  to them for a few crumbs of prayers. They rush on their Guru , get wrathful. Abandon all relations with God and Guru forgetting all life long benefits . When they again gets kicks and slaps they return to God and Guru.

Only few days back, one person came to the Founder, after a long disconnection.He most seriously said,” I was determined not to come to Mother and to you but I finally decided. Let Mother be a Kumata ( wicked mother ) , but I should not be a Kuputra ( wicked son ).Of course he was seriously hurt in financial prospects and had a painful setback. But he would never bring in his former huge uplifts through Mother’s Grace , or his unfitness, unfavorable circumstances , worldly enmity or Prarabdha etc.This is highest height of  a perversion which the Founder had never dreamt during his whole life.  Just the reverse of what we have learnt from centuries, taught by Shri Sankaracharya  .” So many sons have become wicked  but no mother has yet ever become wicked. ” Please note, I am not talking of some villagers  or uneducated or penniless people . My experience has been drawn from the society of the highest middle-class and highest education.

My labours are amply rewarded if I am leaving one lesson after me viz., the indispensability of a Guru ( be he whomever you select and change him whenever you decide ), and the strict disciplinary observance of the Guru-Shishya relationship. If you can’t be true , good, just and faithful to one person out of millions around you , whom you select , where is there even a phantom of hopefulness for the results  of  a solid Sadhana ? By Sadhana, I mean the smallest effort for the achievement  of the smallest thing about one’s religious progress.

For spiritual progress, a time does arrive  when you have to say goodbye to the world . We may or may not leave homes . One Mai-istic formula is Bhagjana, Bhulajana, Milajana and Mitjana ( run away, forget, live  with Guru , wipe out individuality).

Create maximum leisure by reducing your outer wants and activities. Minimize your responsibilities and conserve your energies.Keep yourself in a company of a superman, for as many moments of your every day as you can. See that your desire do not pull you out from your hidden obscure corner shelter. Try to control yourself as much as you can. When you can’t silently suffer , but don’t seek remedy which would in turn bring up a forest of more formidable evils. Utilize the first opportunity of running away   from the temptation  again to your safe corner. Set all worldly considerations aside  making their value a cipher , if thereby you escape a pitfall of your slipping in to the mouth of devilishness. Be prepared to be called a coward , a rough man, a rustic, an idiot or even a mad or a bad man , a vicious man, a faithless man  or even an ungrateful man. People’s good opinion or applause about you is nothing in contrast to your own moral degradation.

In life there are there are many calamities and trying situations.When one has to weigh the worldly benefits  and considerations against one’s spiritual elevation, or debasement , one must invariably decide in favor of spiritual elevation , foregoing all the worldly calculations and future prospects.

Come what may. Don’t leave Mother’s Lotus Feet.You have a right to the Mother’s Feet and Lap. It is enough that you have tried your best not to be pulled out, and that you have again returned. You area again welcome to the safe corner of purity and rest and peace. Run back at the earliest opportunity.Your right living become so interwoven in your life , that  whenever you make  a departure, you are filled with unique uneasiness and confusion. You must be so guile-lessness-stamped in your face that even the dullest man of the world  would detect you out and force you to be driven back to your corner with a little suffering. Develop your mind to be so sensitive  that you yourself can’t remain composed, till you have vomited out your wrong actions, intentions, sins, faults and follies.

I assure you from my personal experience . If you are a devotee, Mother saves you with only a slight reproach and a warning and a little loss. She changes the minds of people . How rarest thing it is to meet a man who make confessions with repentance and resolution  not to repeat the folly ? Mother helps you in such cases most miraculously. It is the Divine arrangement that saints are harassed by the world , even on false accusations  to make them more and more unattached to the world , and to be pulled toward the God.

Nip in the bud, a vicious thought, wish or action.Let the improvement of others be now , only a side activity of your life. Let that infatuation of duty go. A general high sense of duty must be uniform  and of the same intensity and not restricted to wife and children only. Every man has his duty towards God , himself, Universe , parents, brothers and sisters  and neighbors and posterity as well.  Wife and children themselves , although fully mature and discrete , never think about the indispensability by your care and protection, as much as you are dancing about under the name of duty. You have to play your inevitable part alone , with the least attachment.

Every man who has worked hard and gone out of righteousness has  a feeling of disgust  at the end  when he finds and discovers the real mentalities of them  whom he looks upon as helpless dependents and dying without him and as ready for very sacrifice for him, when he sees things incompatible with his life long exertions and expectations.

Your living as a householder or a relinquisher of the family life is a matter of much less importance  than the reality about how you live  every moment of your life . You have to pay off your debts. As soon as you are nearing the mark automatically, all the circumstances of life will  change, to create a position suited to your new requirements. 

EXTRACT FROM THE BOOK MAI-ISM AUTHOR : MAI SWARUP MAI MARKAND

MAI NIWAS, SARASWATI ROAD END, SANTACRUZ [ WEST] , MUMBAI 400054 INDIA

 

No compulsion for religious observances in Mai-ism

Late Bro. A.S. Mundkur who has translated ” Founder’s Psalms ” had become a Mai-ist in an extremely interestingly way. The Founder and Mr. Mundkur were together for only an official duty, for five days.The Founder had gone to scrutinize his ‘award’ of acquired lands . They stayed in adjoining blocks the Nipani Travellers’ bungalow. One Friday night Mr. M entered F’s room and expressed  his greatest surprise on finding him sitting before Mai’s picture in worship. ” What do I see ! Do you believe in Religion after so much learning and free thinking and contact with up-to-date things.? I hate religion.The greatest humbug that has worked horrors on the world.” F was equally staggered at such a contempt.Both were pulled into a serious discussion . M let loose his contempt in never stopping mail trains about weakness and abuse points of Hinduism.He won’t stop to hear  a counter reply. After he had finished , Founder cool-mindedly told him,”  You are right in whatever imputations you have made  but let me have my say. Is there any God or not ? ” “Yes, but not…. “.  ” Do you think for smooth running of the world, there must be some law ? ” ” Surely but not  such a foolish…. ” ” Suppose you are the legislator, what would you have laid down ?”” Nothing, nothing,  absolutely nothing, only live without hurting others , with Love . Help others as best as you can with Service. Remember your Creator, who has created such a happy , beautiful and man-serving world and live always cheerfully , taking life as it comes “.

The F asked ,” If the religion means  this ? ” M got wrathfully wild : ” Don’t try to pull me. I am not a child. I am fifty-two my friend . I have studied all religions  and have had long discussions with Swamis, Moulvis and Reverends “. F smiled to bring M’s wrathfulness down. But supposing some religion means what you say “.  ” I know there is none “.  ” Suppose such new religion comes forth ! ”  In a respectful but convinced manner, he began to leave the room saying with the highest emphasis, ‘ Impossible ‘ . F told him he had to go that night to Belgaum to conduct a worship. M was too generous  and offered his car for a distance over 30 miles and back. He smiled and taunted F with a pleasant vengeance . ” Please excuse me. I am impersonally telling you. That is my religion, to save your immense travelling trouble by giving you my car. “. He could not contain and repeated ” That is my religion “. Not going to temple but sparing one’s car for carrying a cooly fallen from scaffold in front of you to the hospital. ” F smiled, ” If you don’t mind, will you please have a glance at this book of mine . ” He accepted it and the Founder thanked him.

The F returned the next morning. As he entered the compound , forgetting his position  as a collector , he came running and shouting , ” JAY MAI JAY MARKAND MAI ” and opened the motor-door like a brother.  Founder was surprised.  ” What has happened to you ?  ” Said Mr. M , ” Conversion in a night ‘ Universal ‘ !! No bitterness of individual religions !! Religion itself to mean Love and Service !! What what what do you so boldly say !! Even if  a man does not believe  in the very existence of God, you call such a man Religious if he lives the life of Love and Service !! Has any religion said so in such a explicit bold terms  ? Founder said with highest joy , ” It is not this humble creature  who can dare say that.It is Jay Mai that has shown  condescension to the suffering world , out of Her mercifulness for Her children, in this new age. “

Founder says ,” Let the patient in his last days eat whatever he likes. If he take these six Mother pills he will be saved.” Founder in the most deplorable condition of religion  and religiosity takes the attitude of an examiner, who asks, ” Which chapter do you know best ? Which questions  can you best answer ?  You give me the questions  I may examine you with, and answer them  with your very text books  before you. I don’t want to lock up my University and Colleges . Tomorrow most brilliant scholars will come forth, if these survive “. 

There should be no startling consternation, at a large number of sub – religions. India with so many sub-religions , each one strictly followed by its followers , would be many times much superior to India with an idealistic, hazy, indefinite, chaotic, one Major Religion in Name, neither in belief, nor in action, nor in life .

I do appreciate the practical hardship and difficulty. A man may think one way today and his view may change tommorow. The wisest foresight is to define your religion as broadly as you can.Don’t be retreating step after step with the world’s slaps.  It is not merely a defeat but a source and cause of contempt and of mutual hatred  between the blinder and the bound.

Mai-ism brings down six thousand six hundred and sixty six things to six things only. Six things are also reduced to three trios’ (1) Humanity, Love and Service (2) Mother, Devotion and Self-surrender and (3) God, Guru and Disciple. Take up any trio and fire on. Mother speed you. No handicaps of what to dine, when to bath , whom not to touch, which temple, which river, which pilgrimage place, whom to marry, which priest, etc., etc.

Founder says, “ For all matters , ask your Mother yourself, when in fully serious and devotional mood. Consult your Guru if have any and chalk out your line of action, in which you don’t infringe your  selected principles , with Love and Service , Devotion and Self-surrender; I have nothing else to lay down as a compulsory measure. ” 

 

EXTRACT FROM : MAI-ISM AUTHOR : MAI SWARUP MAI MARKAND , MAI NIWAS, SARASWATI ROAD END, SANTACRUZ WEST, MUMBAI 400054 INDIA. 

Glorify Mother. Help Her to keep children happy.

Propitiate God as Mother, Mother of all,with love, service, devotion and self-surrender. Let things come and go, as mother desires. Be busy with whatever religion you have , revere it, follow it, preach it, make necessary sacrifice for it. Act exactly in the manner all spiritually wiser than you do; observe it.  Don’t raise a discordant note. Fight, flatter, do whatever the world requires you to do, but only as hireling. In your heart of hearts , although your routine religion is anything, let your true religion be  the simplest and the shortest , safest and smallest, speediest and surest Mai-ism. If you want religion of a one word , it is that of Sharanagati ( Self-surrender ).

Mai-ism maintains the full integrity of Hinduism as any other religion. Mai-ism only adds , one further requirement viz., when higher issues of universal welfare are under consideration, the individual aspect of each religion must take a secondary place  in requirements of the all-embracing and all’s welfare aspiring religion of the Universal Mother

Mai-ism proposes to give the free-est latitude to all in social living, so long as the fundamental Divine Laws are not infringed.One must be extremely alert and watchful, about the ground on which one stands and the nature of material he handles. His valour lies in doing his best to confirm and strengthen the ground and in making the handled material, very tactfully better. Neither contempt nor compulsion, nor resentment, nor dead routine can help. Constructiveness and not condemnation can alone take us out of the whirl.

Wise man have to accommodate themselves to the times to survive the overwhelming dashful violent waves , knocking down and smashing the shorelines. Sometimes a little promptitude  in granting a lenient view save situations. It is better to be a less religious  than to be entirely irreligious. If a certain sacred fire which has been for centuries kept alive  with sandalwood only, gets famished and faded because no sandalwood offering come forth, should that sacred fire be not maintained  by permitting less costly and burning materials ?  Should it be allowed to cool down to ashes ? No. Keep the fire alive. It will again see the original glorious day of Sandal-wood burning. These are crucial and critical moments. Better to give in a little than loose all. If the religious charm is retained , though weak, better time s of original strength are sure to return.

We are again in the line with the point of original aim and object of this composition. The final facts are that The Founder resides at Mother’s Lotus Feet, confined within the four walls of his Mai-Niwas on Saraswati Road in Santa Cruz , Bombay except when he goes to Ahmedabad or any other outside place. He is a huge correspondent and believes in teaching religiosity, through correspondence and personal discussion of the smallest details of life and living. People go to him for spiritual understanding and he deals with inquirers in sittings lasting sometimes for  five or six hours at a stretch , preferably 10 p.m. to 2 a.m. If none turns up, he would be praying and communing with Mother for these hours. His personal routine has been reduced to minimum.He would be found praying or preaching or writing letters or hearing the distresses of people  and giving them instructions  as to the ways of removal of miseries

Although in the finality of things , he believes man’s highest exertion does not result in anything substantial compared to what Mother’s Grace can do , he dis-likes the parasitic mentality and is extremely emphatic on the point  of self-reliance , self-help and self-exertion. Says Founder, granting that you honestly believe you are capable of doing nothing, remain grateful, be busy with Mother’s Glorification. Be helping mother to keep Her Universe  and children – folk happy, honest , virtuous, God-fearing and God-loving.

These are these things that are expected of you, if you honestly believe  that you can do nothing. One thing is : Be absorbed in Her  and constantly meditating on Her. If that can’t be done, second thing is , be at least be busy with activities connected with Her. If that too can’t be done , be at least dedicating some kind of service , even though it be mechanical, either of your physical body, your mental faculties or your financial favorable position. If that can’t be done , be atleast glorifying Her name  and expressing your gratefulness to  Her. This much on the side of action and activity. On the side of your thinking  be humility itself. When you have to exert, you escape by saying, ” Who am I to do ? What at the bast can I do ? ” You put all your burden on Mother. When it comes to the realisation, you say, ” I did it ” and claim the full ownership of the fruits, without dedicating even a smallest fraction thereof, neither the credit of action nor the ownership of the fruit to Mother. Mentally renounce the very idea of your authorship or actorship or ownership. Don’t continue the contact, not even the memory thereof

Let these three ideas be fully developed : (1) I am doer of nothing. (2) Nothing belongs to me (3) I am capable of doing nothing.

Mother is prepared for any compromise, but we are hopelessly out and out bankrupt in every way. Not even the mental expression of gratitude .That is most despicable.

Founder says, ” This ‘ neither here nor there ‘ class of half baked shards  of earthen pots is most tiresome, troublesome to deal with; and that the average modern Hindu is ; he is neither a Westerner nor an Easterner.He is neither an theist nor a theist. He is neither fully fledged Gyani nor an all-renouncing devotee. He is neither worldly nor an world-renounced. He is what he likes to be , as suit him best to serve his own self. He is crude obnoxious mixture of everything He has a love for material enjoyments  as a Westerner. When the question of exerting therefore comes up, he is an Easterner and says, ” We shall eat less but let us earn with ease and live God-dedication living “.

I so anxiously wish , readers may understand my heart. It is not that I am feeling joy in belittling the present age . Just the reverse of it. I feel for the average modern men. They are ten percent what they make themselves to be . I am not faddist of religion. Religion is for man, more than that men are for religion. The ultimate aim of religion is to make man better and happier. Nor am I worrying about getting  a world of flatterers and courtiers around my MOTHER.  I am all the while raising clarion call to all of them , whom mother has gifted powers to do their little best to take up the necessary measures to unable this world of ours , being reinstalled , on lines that lead it to be better and happier. 

Extract from the book : Mai-ism . Author : Mai Swarup Mai Markand  MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI 400054 INDIA

Characteristics of popular religion

The Founder has expressed his views about what a true religion should be :

The task for a religious reformer is hard in a hundred ways.He has to make the world realise that it can not be happy without religion. He has to strengthen the belief both ways. Not only showing how religion has come  to the aid of mankind, but how the highest civilizations not based on religion have been swept away, under the degenerating and decaying influence of time. For the modern age , a mere statement of his about truth is enough. He has to introduce the Universal outlook in every individual religion. He has to consolidate the wisdom of the past, extracting its essence to the irreducible minimum size. He has to establish proper values for essentials and non essentials of every religion. He has to minimize abuse and exploitation. He has to strengthen  the cultural moral background. He has to lay down the best life routine. He has to interweave considerations of the world below and the world above. He has to open the World’s eye to the same One life , animating one and all.

The religious ideal which can suit the modern world is one that can take the whole humanity in its embrace, which can respect and give a free play to Conscience, Reason, Experience and Science, which would allow every man to live well and teach letting others live well, which will ensure a perfect freedom for every soul to work out its own salvation in its own way, which will teach maintaining sense of proportion and proper evaluation of essentials and non-essentials of a religion, which would develop the faculty of judging all actions and actors, not by their positional values, but by the tests of the fundamental they satisfy, which would guide without intimidation and mental enslavement, which would make one free from the poison of the over-consciousness of superiority and inferiority of man to man, and lastly, which would develop the spirit of practical sisterhood and brotherhood in the daily routine of life.

A popular religion to suit the modern world should have the following characteristics :

(1 ) Religion must have a definite form and should not be an idealistic, incomprehensible, chaos-creating, airy and hazy something. Religion must provide for pruning from age to age. 

(2) Religion should not be a source of superstition.

 (3) Relation of man to man must be hundred times much better. Be we first a man, then a brother and there after alone, a religious man.
(4) Religion should be recognised to mean the essence and the experience of life lived.
 

(5) Every one should be, and should be considered under the direct protection and guidance of God.

(6) Preachers are to be Witness and not lawyers or professors.

(7)  As few limitations as possible, should be set on the conception of God and on the innocent harmless and free latitude  and living of men.

(8) All adornments and adjuncts should be gradually slackened and even removed, as soon as,  at the stage when they are found to be obstructive , is reached.

(9) Religion should be accommodative, constructive and progressive. Religion must provide for pruning from age to age.

 Mai-ism is the psychological religion for one and all of any religion or no religion without caste, creed or colour. With full reverence to and while following one’s own religion, one can be a Mai-ist. Mai-ism is one’s own personal religion to be adopted after the age of discretion and not merely one’s ancestral religion of one’s birth.

Mai ( Mother ) is not Maya or the illusion creator, nor Shakti or Power requiring a separate Controller, not Father’s Wife, nor the Fifth Hindu Deity, not Mother Kali, not Mother Mary, not God’s handmaid, not Demon’s slayer, not Mother that is pleased with animal or human sacrifices, not Mother of thieves and dacoits, not Mother of rebels revolutionaries, not Mother of Black-Magicians, Ughra-Sadhaks , Ghat-Kanchuki Dev-dasis or Vamachars.

Mother is essentially the Ocean of Infinite Love and Mercy, Mother is human mother vested with Omnipresence, Omniscience and Omnipotence and raised to infinity and Godhood . Mai is to the Mai-ists what a human mother is to her child.

(A) Mai-ism is the psychological religion for one and all of any religion or no religion without caste, creed or colour. With full reverence to and while following one’s own religion, one can be a Mai-ist. Mai-ism is one’s own personal religion to be adopted after the age of discretion and not merely one’s ancestral religion of one’s birth.

( B ) Under Mai-ism, there is no place, by its very postulates, for the condemnation of Harijans as ‘ Untouchables, Woman’s subjugation by Man or condemnation by routine religion as ” Narakasya Dwaram “( Hell’s Gate ) has no room, as every Mai-ist is expected to look upon every woman ( except his own wife )  as representative form of Mother and as under Mai-ism the co-operation of man and woman in the Mother worship is the highest spiritualising force. The spirit underlying the words ” Heathen “, ” Kafir “, ” Mlechcha ” ” Durvan “, etc., has no existence under Mai-ism.

(C) One who does not believe in God, but who does believe in the common tie of humanity and practises service and extends Love to all, is a ” Mai-ist “, because he is the follower of Mai in one of Her aspects as One Universal Soul, One Universal Consciousness or One Universal Cosmos, like unto the continuous string through rosary beads subjecting every one of the Universe to the slightest influence anywhere in the whole.

If the Universe is to be made hatredless happy home and if love, mercy and other qualities of heart, ( the bankruptcy of which has been so keenly felt in the present world ) are to reappear, Motherhood conception of God is the most favorable aspect and conception.

A universal evil need a universal remedy, and the Grace of Universally acknowledged  common Parent of one and all. The Merciful-Mother-Parent. The Universal Mother.

A universal prayer offered to a universally-conceived, universally-acknowledged universal Almighty, has its own undreamt-of miraculous efficiency, which followers of individual delimited vision can never imagine.

A universal call alone can have a universal response.

The six tenets of Mai-ism are :-

1) God is more merciful when approached as Mother;

2) Mother is mother of all, without caste, creed or colour;

3) Mother smiles, on one’s trying to love All, to one’s best;

4) Mother saves, on one’s trying to serve All, with one’s best;

5) Mother shows (Her Grace) on one’s devotion to Her

6) Mother serves, on one’s living the life of universal Love and Service, with Devotion to Her and Unconditional, Cheerful, Self-Surrender to Mother’s Divine Will.

Mai-ist’s devotional ideal :

‘ Practice feeling that you are a child – a child whom Mother could not but accept, however wicked. You automatically get confidence, you regain your innocence, purity and sincerity and you raise yourself above world-wormness, sexuality and selfishness. You are off your cares, time is eternity for you and life is lightened. Be Mother’s child and Her lap shall be thrilling and throbbing to have you on itself.’

BASIC BELIEFS OF A MAI-IST ARE : – 

(1) Unity of all religions.

(2) Universal relation of all human beings as members of one family.

(3) No communalism. No provincialism. No nationalism and no racialism.

(4) For Mother’s Love, Grace, Devotion and Mercy, the daily practice of universal sisterhood  and brotherhood, an indispensable requirement.

(5) Every one to have the right of selecting one’s own line of evolution.

(6) Precise evolution of essentials and non-essentials of one’s religiosity, with test-stones of fundamental and eternal truths.

(7) Religion not to be permitted being made a cause for disunion, domination, prejudice, exploitation or superstition, and not to fail respecting science, reason, conscience, experience, human psychology and individual merits and demerits.

(8) One’s own superiority to be least thought of, being trivial, transitory, circumstantial and not single-handedly earned.

(9) Not making most of little differences of high and low, which are often prejudicial and sometimes even imaginary.

(10) One’s cheerfulness never to be lost as nothing is irreparable or unachievable under Mother’s Grace.

(11) Be ever optimistic. The highest difference between man and a man is nothing compared to what Mother’s Grace can make him in a moment.A sinner can be saint at the second moment and a saint may turn to be a devil after a day.

(12) Destruction is for re-construction, doubting for believing, evil for good,  sinfulness for sinlessness.

(13) Rise above all superstitions.There is no ‘choo-mantar'(magic) for a true Mai-ist except repetition of  ‘ Jai Mai ‘ , Guru’s Grace, Mother’s Mercy, one’s own highest exertion and world’s sympathy.

(14) Mai-ist’s highest initial grounding – Motherhood of God, Universality.

(15) Mai-ist’s highest life-maxims – Love, Service, Devotion, unconditional and cheerful self- surrender to Mother’s Divine Will.

(16) Mai-ist’s highest sin – Loveless-ness and Harmfulness to another, by thought, word or deed.

(17) Mai-ist highest merit – Serving another onwards towards the spiritual goal or through temporal difficulties, in every moral, legal, legitimate and harmless manner.

Some of the practical measures for practical Mai-ists are : – 

(1) Holding common prayers, Bhajans or Kirtans of God in any name or form and of any saints or devotees, holding classes, delivering lectures and undertaking tours for the general spiritual uplift.

(2) Introducing common prayers in Schools,Colleges and in masses.

(3) Holding Mother worship, personal or impersonal in any form, as may be agreed upon by one and all.

(4) Convening social of sisters or brothers or combined or of families, without caste, creed or colour.

(5) Promulgation of common religious and allied literature and encouragement of studies of all religions by individuals of different religions. Publication of extracts from sacred books of all religions.

(6) Helping poor or bereaved families, deserving students, orphanages, opening celibate Mai-ist Schools , starting widow-homes, offering medical aid to he needy, guiding wedded pairs to-wards spiritual matrimonial living, praying for the peace of the departing or departed souls etc.

(7) Promotion of immensely practical universal  sisterhood and brotherhood in daily life.

(8) Abolition of racial , national, provincial, social and religious prejudices and intercession for bringing about  honorable peace and equitable compromise.

(9)  Constructing, opening or encouraging to open Mother’s Lodges, temples, Homes and Colonies under any denomination religious, national or communal, of any people, in any place.

The process of evolution of Mother’s followers on attainment of Guru’s Grace and Mother’s Mercy is as under : – 

(1) Acquisition of merit ( Punya ) by doing religious acts , japa, worship, charity, services etc. which will lead in the first instance to the fulfillment of legitimate and moral desires, next to patience and proofness, and then to the appreciation of the virtuous, religious and saintly people and their ways of living.

(2)  The actions and qualities of Love, Service, Devotion and Self surrender having fairly matured by practice, Mother will so bring about circumstances and opportunities that the follower will be lifted up from his routine and worldly life and will be ushered into the company of virtuous, religious, devotional and saintly people.

(3) Constant contact of religious people, and their Service, their Imitation and their Grace will create a good understanding of good and evil, truth and untruth, righteousness and unrighteousness etc. , and these will introduce one to godliness after sufficient practice and disciplinary training in goodness, virtue etc.

(4) This introduction to godliness will ultimately result in the great liking for godliness, virtuous, devotional, unselfish and higher living and finally in the germination of Love towards God.

(5) Devotion to and Love of God will perfect the true understanding about soul-knowledge and will bring the Supreme Self of God and the individual self of the follower much nearer, through faith and conviction strengthened by Mother, often through miraculous Grace.

(6) Love of God will result in the Love of God’s creation.

(7) Feeling the finger and hand of  God in all arrangements, getting the sight of God occasionally, feeling oneness with God on self-surrender and inward satisfaction of  ‘ having been accepted ‘.

(8) Establishing a perpetual relation with God  and helping God in all grand work with Power and Love which God is pleased to confer.

(9) Merging in Mother.

The Founder‘s greatest sorrowful observation is, there is no systematisation, although the richest substance  of true religiosity is here in India. Right understanding in its absolute essence, sense and practice is hopelessly missing. Discretion and discrimination about the indispensable elements or significant and insignificant factors is conspicuous by its absence.

Hinduism is the most over fondled child of Mother. There is traditional story. There were two idlers ( brothers ) in the Ashram of Ramdass Swami , the Guru of Shivaji. They would be doing no duty, nothing whatsoever of the work of the Ashram. They would be simply sitting in front of Swami and go talking and praising, while worshipping , and doing all things that can be done without moving their limbs . Even during waving of the light , they won’t stand up. All other disciples were getting wrathful and complaining to Swamiji. ” These two never do even the smallest of the work and go on simply talking and eating. Swami tried his best to persuade other disciples , not to mind. But finally pressure was too  great.They were asked to work but they won’t. Finally , both of them were driven away with one day’s bread.

They left the Ashram and sat under the nearest tree keeping their tiffin before them. Swamiji naturally inquired which place did they go. Disciples said,” Where are they going ?  They are just sitting under a tree with their tiffin before them. Just here outside our compound.They have not eaten their breads yet. “

Three days passed, the same story. Swami went there that night, all alone , with Kalyan, his best disciple and began to hear their  talk unseen. Said one to another, ” Today is the fourth day. I think Swamiji must come tonight to take care of us and take us back.”The other said,” You might be hungry , you take our tiffin and my share also. You are hungry for the past three days.”  ” But then, why don’t you take ? Let us eat together. ” ” No, No. I have a conviction, Swamiji might have no sleep for these three nights.   Should I be so ungrateful ? It is only  a matter of a favourable turn of our fate and a suitable adjustment , which must of course , take its own minimum time . Some day Swamiji will get angry  with their same disciples, because of his having no sleep for nights together , Swamiji will be chaffing  because disciples are right in their demand . So he can’t scold them , but the merciful milky heart of Swamiji won’t leave him at peace, till he hears either we are , gone out of sight, and therefore out of mind, or taken back. ” The other said, ” I think , anyway he must come here at least tonight.” Ramdas Swami laughed outright  and disclosed himself. All the disciples , not finding their Guru, had followed and they also laughed outright. Said Swami, ” These two are nice teachers  of what ideal Self-Surrender   and invocation of mercifulness, going beyond dry and stern justice  can be. If all of you have no objection, I may tale back to our Ashram as best specimens  of self-surrender souls “. That is Hindu mind. It lives in Mercifulness of Mother

EXTRACT FROM THE BOOK MAI-ISM, AUTHOR : MAI SWARUP MAI MARKAND , MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, 400054 INDIA.

 

 

Swami Vivekananda’s mind regarding Mother.

So many religious thinkers have used the word ‘ Mother ‘ but the conceptions are different and unfortunately few have made their conception about ‘ Mother ‘ clear. In as much as I am directly concerned with ‘ Motherhood ‘, I can not keep haziness about ‘ Mother ‘. One who lives his life with Love, service, Devotion and Self Surrender is a Mai-ist. I am extremely overcautious against the creeping in of the old degeneration of this Mai-conception. Mother Sitha between Rama and Laksmana , without whose Grace and going away aside , Lakshman can not see the face of Rama, is not Mai of Mai-ism.No repetition of distant most chance of mistaking Mai as Maya or the wife of Brahma , Vishnu or Mahesh. No Vamacharas, no animal and human sacrifices, no Possessions and no Delphi oracles under Mai-ism. No misunderstandings again. Further,Mother Mai to Her child, is Love of Loves, and Mercy of Mercies [ not Terror of Terrors and Death of Deaths ]. A cat’s holding of a kitten is quite different from that of rat. Who can escape in the cat – and – rat relationship of God and man ?

Let us see Swamiji’s mind regarding Mother. Founder came across Swamiji’s quotations, ” Real well-being of India will commence from the day, the worship of the Divine Mother will truely begin “.

What can be the idea behind Commencement, ‘ Worship of the Divine Mother ‘ and ‘ True beginning ‘ ?  In India , where there are hundreds of Hindu Mother temples, at every square in every city and village and where their worship has come down to us from centuries ?? If people have deep sense, it was a prophecy, about the new conception of the Divine Mother , the new requirement of propitiating and the new method of worship , which were to truely begin under MAI-ISM, that was soon following.

Swami Vivekananda had written to one of his disciples ,” To put the Hindu ideas into English and then make out of the dry philosophy and intricate mythology and queer starting psychology, a religion which shall be easy, simple, popular and at the same time  meet the requirements of the higher minds . A task which only those who have attempted it can understand.The abstract Adwait must become a living practice, in every day life. Out of the hopelessly intricate mythology, must come forth concrete moral forms , and out of bewildering yogism, must come the most scientific and practical psychology. And all this must be put in a form, so that a child can grasp it. That is my task.

Does this not look like an advance proclamation about the immediately following MAI-ISM – a religion by Mother’s child and for Mother’s children – an east and graspable religion, a Universal religion of Love and Service ? that was the task which was attempted.

Let it be clearly understood that the teachings of Ramakrishna and Vivekananda, on being religionised lead you to Mai-ism independently arrived at, by Divine Mother’s Grace.

Mai-ism does not beg strength from Hindu scriptures or from Shri Paramahamsa or Swami Vivekananda. Till 23 – 12 – 1949, Paramahamsa and Vivekananda were nothing nearer to me than say, Lord Gauranga Mahaprabhu and Shri Jagadguru Shankaracharya. Paramahamsa has approached Mother as Mother’s child, Swamiji was for ” Aham Brahma Asmi – I am God  ” , ” Mother, thou art everything “.

Next we proceed to the question of the importance and the need of religionisation of highest principles of life and living.There are many people who would admit, ” The elements of God as mother, though in a different form are there already with us.Devotion and self surrender we have in ample measure.But where is the need for striking a separate off-shoot ? ”  Here the most practical thing should be stated. If you want a certain portion of population to be trained and to be gaining a unique efficiency, in respect of certain truths, you can not do that without a special segregated grouping. If you want to add saffron to a rice and milk preparation , you can’t succeed with pouring in the un-worked rough ingredients in the vessel containing  maunds , and going on stirring the whole huge milk-rice-pot. You prepare the saffron liquid as best as you can, quite separately and then pour it in  and then pour it in, in the huge vessel.

The Founder says, ” I do recognise the right of every religion to amendments  and even substantial and even complete transformations. But so long as any such solid acceptance , confirmation and undifferentiated assimilation is not there what Mai-ism religionises is Mai-ism,. Although all three are extremely allied.

Why do we need religionisation of certain truths and principles ? Only a diamond can cut a diamond. Religionization has its unique value. A mere opinion of however a great a superman, is after all, paper directions and declarations. Once you religionise certain beliefs , principles, truths and customs and ways of living, entwining them round  a certain conception of God , you saw a seed. It may take an extremely long time to sprout and the seed may die as well. But if at all it grows , it grows most wonderfully with age and time and gets stronger and stronger and for ever. Any truth that has been religionised , has its back, a tremendous wonderful divine force and faith of millions of men and of centuries  as the religion grows day by day and age by age.

In the finality of the things , beliefs, pious wishes and words of wisdom don’t count. Without the life of God being breathed in an intellectual skeleton, and a statue, all ornamentations of theories, philosophies have little substantial value.They are only nicest things to praise. Entwinement round a superman has its own  time limit , although of centuries. God is God.

It is living force that works and that force has to be developed, trained and regulated as per certain conceptions . Religion is the supernatural force  which ha sits unfailing Source in the Infinite and Eternal.  Decades and decades , ages after ages , a large number of persons live their life in conformity with certain beliefs. Every hour and moment, thousands are thinking in a particular way and at the same time .Most huge dynamos are at work, generating certain gigantic powers to uphold those beliefs and to withstand any attacks. It is that force of Religion that work wonders.

A religion gives an immense power of exerting and suffering. There is the God’s strength, an immortal hope and a terrible fear behind every act described as good or bad under religion.This, no amount of preaching by way of an appeal from any man to the intellect, experience or heart of another man, can substitute. A religion is under the constant grace and watchfulness, care and anxiety of the eternal God round whom it is entwined.

Paramahamsa was Mother Herself.Swami Vivekananda was Mother’s Lion and very likely Mai-ism’s Founder is Markandeya , the sage who formulated the events of Mother’s Love to mankind. This poor Mai Markand can only say at the top of his voice ,” If you wish to be saved , your last remedy is to approach God as Mother, whom you should believe to be Mother of one and all, and whom you should propitiate with love and service, devotion and self surrender.

                                                 Jay Mai Jay Markand Mai. 

EXTRACT FROM THE BOOK MAI-ISM ; AUTHOR : MAI SWARUP MAI MARKAND [ EDITIONS 1952 & 2007 ], PUBLISHED AND PRINTED BY UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI – 400054 INDIA.